Showing posts with label david korten. Show all posts
Showing posts with label david korten. Show all posts

Monday, 2 December 2013

New Economy 2.0


What's the Economy For?

 
 
 
 
“Imagine an economy in which life is valued more than money and power resides with ordinary people who care about one another, their community, and their natural environment. It is possible. It is happening. Millions of people are living it into being. Our common future hangs in the balance”
 
 
 
The New Economy Working Group site develops the underlying New Economy system framework. The New Economy section of the YES! Magazine website carries daily updates on the people who are living the New Economy into being.  
There is broad agreement about the need for a New Economy, but strikingly different  versions of what that means. The New Economy 1.0  version envisions a magical high-tech fantasy world of limitless growth in mindless consumption. 
New Economy 1.0 leaves unchallenged the implicit assumption of the old economy that life  exists to serve the economy. It poses no challenge to a money-driven economic system  designed and managed by Wall Street corporations to maximize financial returns to their major players. It leaves in place  indicators that count the conversion of the real living-wealth of the many to the phantom financial-wealth of the few as a net gain for society. It has no plan for dealing with the internal dynamics of a system that by its design drives toward  financial instability, wealth concentration, environmental stress, and political corruption. 
New Economy 2.0 begins with a recognition that we humans are living inhabitants of a living Earth and that creative, conscious living in strong healthy communities with strong and healthy families is the foundation of human happiness and well-being. It further recongizes that the economy has no other legitimate purpose than to serve life, all life, including all the world's people. It calls for a radical reinvention of our defining economic culture and institutions to create a New Economy that serves all the people all the time.

A Democratic, Market-Based Alternative

For all the tragic pain created by the financial collapse in September 2008, it is in the larger view a blessing. Trillions of dollars of phantom financial wealth vanished in the blink of an eye. The corruption of an economic system that counts destruction of the lives of people, community, and nature to make money for the already rich as a gain for society was exposed for all to see.  
We the People have the right and the means to replace the culture and institutions of this corrupt system with the culture and institutions of a New Economy that gives the needs of people, families, communities, and nature priority over the greed of Wall Street bankers.  The same measures required to assure our collective survival will give us the world of shared peace, prosperity and security of which most humans have dreamed for millennia. 

Modern Patriots

Millions of people the world over are joining together to rebuild their local economies and communities.  They are supporting locally owned human-scale businesses and family farms, developing local financial institutions, reclaiming farm and forest lands, changing land use policies to concentrate population in compact communities that reduce automobile dependence, retrofitting their buildings for energy conservation, and otherwise working toward local self reliance in food, energy, and other basic essentials. 
By taking control of their lives, and building resilient local economies that use local resources and employ local people to meet local needs under local control, they are declaring their independence from the colonial domination of Wall Street corporations. They are the modern equivalent of the courageous patriots who in an earlier day declared their independence from a British king and his crown corporations and launched a new nation dedicated to achieving a daring ideal called democracy.
 
 
A Living Systems Perspective  
Most discussions of issues relating to the environment, justice, peace, poverty, race, gender, immigration, crime, values, education, family, and much else focus on actions to alleviate downstream consequences of upstream system failures. Real, lasting solutions depend on transforming foundational values and institutions in ways rarely discussed in public discourse. We can tolerate the silence no longer. Our future depends on navigating the transition to a New Economy that mimics the structures and dynamics of Earth's biosphere. It begins with a conversation.
The New Economy section of this website provides an initial tutorial and a guide to additional resources.  
  • A Healthy Economy identifies the outcomes of healthy system function, the essential shift in the economy's defining characteristics required to get these outcomes, and a three-fold change strategy.
  • Which Story? contrasts the underlying assumptions of the old and new economies and asks you to identify which you find more consistent with your experience and understanding.
  • Healthy Markets explores how a healthy market economy mimics the structure and capacity for rule-based self-organization of a healthy ecosystem.  
  • Money Rules addresses the money system as a system of power and identifies the design choices that determine whether money flows to the phantom wealth Wall Street economy or the real wealth Main Street economy.  
  • Life as Teacher outlines the case for looking to healthy living systems as a source of learning relevant to redesigning the institutional structures of human economies to mimic the structure and dynamics of the biosphere.
  • Emergence and Displacement outlines a three-fold strategy for global scale transformational change through locally-rooted, self-organizing citizen action..  
  • Seven System Action Points identifies the critical areas in which policy action is required to shift the advantage from the declining Old Economy to the emerging New Economy. This is keyed to the New Economy system framework spelled out on our partner New Economy Working Group website.
  • What's New About this New Economy? spells out the differences between two contrasting visions of a New Economy: the magical high-tech fantasy economy and the reality-based living economy. The latter vision is of more recent origin, and thus the new version.
  • New Economy Resources provides a guide to resources for further study, organizing discussions, and action engagement.








The living systems perspective on the New Economy outlined here is spelled out in more detail in the 2nd edition of Agenda for a New Economy, a report of the New Economy Working Group (NEWGroup). It is further developed in our YES! Magazine blog, the ongoing YES! New Economy web feature Path to a New Economy, and our Twitter and Facebook feeds. See <new-economy-resources> for more details. You will also find a wealth of additional materials in the library section of this site.






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Monday, 30 September 2013

David Korten

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Born1937
Longview, Washington
OccupationEconomist, professor, environmentalist, activist, and author
Alma materStanford University Graduate School of Business (MBA, PhD)
GenresLocalized economies, ecological economics, environmental economics, alternative energy, living economies, sustainability, climate change
Spouse(s)Frances Fisher Korten

davidkorten.org
David C. Korten (born 1937) is an American economist, author, and former Professor of the Harvard Business School, political activist, prominent critic of corporate globalization, and "by training and inclination a student of psychology and behavioral systems".[1] His best-known publication is When Corporations Rule the World (1995 and 2001). In 2011, he was named an Utne Reader visionary.[2]

Early life and career[edit source | edit]

David Korten was born in Longview, Washington in 1937 and is a 1955 graduate of Longview's R. A. Long High School. He received a Master of Business Administration and PhD from the Stanford University Graduate School of Business. He says: "My early career [after leaving Stanford in 1959] was devoted to setting up business schools in low-income countries - starting with Ethiopia". He served during the Vietnam War as a captain in the United States Air Force, undertaking US-based teaching and organizational duties;[1] and for 5½ years was a visiting professor in the Harvard Business School. While at Stanford in the 1950s, he married Frances Fisher Korten, with whom he now lives on Bainbridge Island near Seattle, Washington.

Career and main body of work[edit source | edit]

Korten served for five and a half years as a Visiting Associate Professor of the Harvard University's Graduate School of Business where he taught in Harvard's middle management, M.B.A. and doctoral programs.
He also served as the Harvard Business School adviser to the Nicaragua-based Central American Institute of Business Administration. He subsequently joined the staff of the Harvard Institute for International Development, where he headed a Ford Foundation-funded project to strengthen the organization and management of national family planning programs.
In the late 1970s, Korten moved to Southeast Asia, where he lived for nearly 15 years, serving as a Ford Foundation project specialist and, later, as Asia regional advisor on development management to the United States Agency for International Development (USAID), which involved him in regular travel between Pakistan, India, Bangladesh, Sri Lanka, Thailand, Indonesia, and the Philippines.[1]
Korten says he became disenchanted with the official aid system and devoted his last five years in Asia to "working with leaders of Asian non-governmental organizations on identifying the root causes of development failure in the region and building the capacity of civil society organizations to function as strategic catalysts of national- and global-level change".[1] He formed the view that the poverty, growing inequality, environmental devastation, and social disintegration he was observing in Asia was also being experienced in nearly every country in the world, including the United States and other "developed" countries. He also concluded that the United States was actively promoting—both at home and abroad—the very policies that were deepening the resulting global crisis.
He returned to the US in 1992 and has assisted in raising public consciousness of the political and institutional consequences of economic globalization and the expansion of corporate power at the expense of democracy, equity, and environmental protection.
Korten is co-founder and board chair of the Positive Futures Network which publishes the quarterly YES! Magazine. He is also a board member of the Business Alliance for Local Living Economies, an associate of the International Forum on Globalization,[3] and a member of the Club of Rome.

The Great Turning[edit source | edit]

Korten's 2006 book The Great Turning: From Empire to Earth Community argues that the development of empires about 5,000 years ago initiated unequal distribution of power and social benefits to a small portion of the population they controlled. He also argues that corporations are modern versions of empire, both being social organizations based on hierarchies, chauvinism, and domination through violence. The rise of powerful advanced technology combined with the control of corporate as well as nation based empires is described as becoming increasingly destructive to communities and the environment. The world is shown as about to face a perfect storm of converging crises including climate change, peak oil, and a financial crisis caused by an unbalanced economy. This will cause major changes to the current economic and social structure. These crises present an opportunity for significant changes that replace the paradigm of "Empire" with one of "Earth Community". Korten's "Earth Community" is based on sustainable, just, and caring communities which incorporate mutual responsibility and accountability.

Responses[edit source | edit]

Korten's collaborator, Joanna Macy, has praised the book, writing "Here is the book we’ve been waiting for. We are not doomed to domination and suicidal competition. We can choose another story. This is the ‘Great Turning."[4]
The Unitarian Universalists for a Just Economic Community, has adopted The Great Turning as a major focus.[5]

Bibliography[edit source | edit]

  • Planned Change in a Traditional Society: Psychological Problems of Modernization in Ethiopia, 1972, Praeger Publishers
  • People-Centered Development: Contributions Toward Theory and Planning Frameworks, with Rudi Klauss, 1984, Kumarian Press
  • Bureaucracy and the Poor: Closing the Gap, with Felipe B. Alfonso, 1985, Kumarian Press
  • Community Management: Asian Experience and Perspectives, 1986, Kumarian Press
  • Getting to the 21st Century: Voluntary Action and the Global Agenda, 1990, Kumarian Press
  • The Post Corporate World: Life After Capitalism, 2000, Berrett-Koehler Publishers
  • When Corporations Rule the World, 2001 (2nd edition), 1995 (1st edition), Berrett-Koehler Publishers
  • Alternatives to Economic Globalization: A Better World is Possible, 2004 (2nd edition)
  • The Great Turning: From Empire to Earth Community, 2007 (2nd edition), Berrett-Koehler Publishers, 2006 (1st edition), Kumarian Press, Bloomfield
  • Agenda for a New Economy: From Phantom Wealth to Real Wealth – A Declaration of Independence from Wall Street, 2010 (2nd edition), 2009 (1st edition), Berrett-Koehler Publishers
  • Globalizing Civil Society, 2010, ReadHowYouWant

See also[edit source | edit]

References[edit source | edit]

  1. ^ a b c d Biography on self-promotional website.
  2. ^ "David Korten: Money Changer". Utne Reader, November-December 2011. Retrieved 19 October 2011. 
  3. ^ International Forum on Globalization
  4. ^ [1]
  5. ^ Unitarian Universalists for a Just Economic Community - information on their Great Turning program

External links[edit source | edit]

Saturday, 12 January 2013

Economics of Anti-Capitalist, Anti-Globalist and Radical Green Movements



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* Book: Babylon and Beyond. The Economics of Anti-Capitalist, Anti-Globalist and Radical Green Movements. By Derek Wall.

Review

Jeremy Williams:
"This is a vital book for those who, like me, recognise that there is much to stand against in our current consumer culture, but who find themselves caught between light-bulb replacing platitudes on one side, and angry radicalism on the other. It turns out that the protest movement is broader and more diverse than I realised, and more thought-out and intentional than the news footage would imply.
Anyone with a social conscience and a eye on the newspapers knows that the consumer society is not all it seems, that there is a catalogue of atrocities behind the shiny veneer. We know that the gap between the rich and the poor is widening, that trade is unfair, that our consumption patterns are unsustainable, and that globalisation has not delivered its much lauded benefits evenly. The problem is, what do you do about it? How else could it work? And even if we can imagine an alternative, where do you start dismantling a whole world order?
Babylon and Beyond explores the many different answers to those questions. For some, the answer lies in reform of our financial institutions, making sure globalisation continues, but more fairly, at a workable pace. Others believe that the system is beyond repair, and we need communism instead, or to revert to peasant farming and self-sufficiency. Some want to focus on corporations, others on monetary reform. There are an awful lot of ideas and potential solutions out there, some good, practical and possible, others not so useful.
Derek Wall is a historian and an economist, and a leading member of the UK Green Party, which makes him the perfect guide through this maze of ideas. Wall knows which voices are the ones worth listening too, whether he agrees with them or not. So George Soros and Joseph Stiglitz get a whole chapter between them, as the leading voices for change within the capitalist system, a kind of `more but better' globalisation that Wall suggests `illustrates the truth that a bridge that only stands on one side of the river is no bridge at all'. David Korten and Naomi Klein, with their focus on corporations and brands, are another chapter. Localism, marxism and anarchism are also explored.
For me personally, the chapter on ecosocialism resonated the most, a marriage between green politics and a marxist understanding of capitalism. The view that capitalism is responsible for the current ecological crisis is self-evident to me, so I sympathise with the ecosocialist cause. I also value the insight that there are two kinds of environmentalism - north and south. In the north, environmentalism is a choice, an optional concern. In the south, it is a matter of life and death.
The future will undoubtedly pick and choose from many of the different philosophies here, but what I appreciate most is that Wall is confident that these movements are not wasting their time. Although some are not going far enough, and some are barking up the wrong tree, Wall sees hope in all sorts of places, like the slow movement, open source software, allotments. In fact underpinning the book is the belief that `economics can be bent towards serving the needs of humanity and nature rather than its own violent abstract growth', and that's an important message." (http://another-green-world.blogspot.com/2011/08/economics-can-be-bent-towards-serving.html)

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Friday, 4 January 2013

Fatal Fallacies of Suicide Economics

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= Keynote presentation to the US Society for Ecological Economics. June 19, 2011, Lansing, Michigan

Text

David Korten

"Let’s not mince words. The established mainstream of the economic thought is driving human societies to collective suicide. It deserves a more evocative label than neoclassical, neoliberal, or even market fundamentalism. Let’s call it what it is: A “Suicide Economics” for a “Suicide Economy.”
Suicide economics gets it wrong on nearly every major issue because it is built on a foundation of fallacies. It ignores natural limits, confuses means and ends, uses the wrong measure of value and the wrong unit of analysis, and it relies on a single improperly defined criterion function. And this is only my personal favorites short list. Let’s go through these five fallacies one by one.
The first fallacy, the failure to address natural limits, is a foundational theme of ecological economics. No need to say more about that here.
The second fallacy, the confusion of ends and means, is reflected in the convention of treating people and nature as externalities. The practical implication is that rather than treating the well-being of people and nature as the purpose of economic activity, suicide economics treats people and nature merely as means for making money for people who have money, a grotesque reversal of ends and means. As David Batker pointedly asks in his documentary: What’s the economy for anyway? The answer should be obvious. Serving people and nature is the only legitimate purpose of an economy.
The third fallacy, the wrong measure of value. Suicide economics uses money rather than life as the basic measure of value. So gold, which we could easily live without, is considered more valuable than air, soil, and water, which we cannot live without. This leads to the destruction of air, soil, and water to extract gold from under the ground so we can refine it—all at enormous cost to people, soil, air, and water—and then lock it away back underground in great vaults. And this seems to make perfect sense to suicide economists. There is truth to the cliché that “An economist is a person who knows the price of everything and the value of nothing.”
The fourth fallacy, the wrong unit of analysis, is expressed in the choice to build the analytical structure of suicide economics around the firm rather than the household. This leads to measuring economic performance by financial returns to pools of money aggregated as firms, rather than by contribution to increasing the health and happiness of people, households, and communities. Consequently, maximizing corporate profits becomes more important to policy makers than assuring that people have living wage jobs.
The fifth fallacy is the improperly defined single criteria function. Have any of you had the experience of piloting an airplane? If you haven’t, perhaps you can at least imagine trying to pilot an airplane with your windows blacked out, an airspeed indicator as your only instrument, and a decision rule that says do whatever increases your airspeed. You are absolutely guaranteed to fly the plane right into the ground—which is exactly what we are doing with the economy by using GDP growth as our primary indicator of success.
Successfully piloting an airplane under conditions of limited visibility requires a whole dashboard of instruments: altimeter, rate of climb and descent, air speed, a directional indicator, engine rpm, fuel gauge, oil pressure, engine temperature, etc. Making policy adjustments to guide a complex national economy is no less complicated and requires a dashboard of indicators.
Promoting these fallacies as truths, suicide economists have demonstrated their ability to misdirect society to create an economic system that converts the real living-wealth of the many to the phantom financial-wealth of the few and convince the public that it is a gain for everyone. The results conclusively demonstrate that it is a very bad idea and people are waking up to the reality that suicide economists have a limited grasp of reality, are knowingly fronting for the ruling oligarchy, or some combination of the two.
We all know that the standard measure of GDP counts a lot of bad things as goods. Joshua Farley takes it a step further by pointing out that GDP is best treated not as a measure of benefit, but rather of the aggregate economic cost of producing any given level of human well-being. That is the real bottom line.
We are measuring economic performance based not on benefits, but on costs, and no one even seems to notice. That explains why, as Herman Daly once famously observed, we are managing the world as if we were holding a going out of business sale.
Let’s go a bit deeper on the issue of the firm vs. the household as the unit of analysis. Suicide economics focuses on financial returns to the firm rather than the well-being of the household, which accounts for a lot of faulty conclusions."

2. From Separation and Domination to Integral Partnership
Living in isolation from nature we seek to dominate, overwhelm, control, and expropriate nature’s life serving generative processes to grow a number on a computer hard drive. The resulting destruction of the biosphere, the source of life and all real wealth, is an act of collective insanity.

To work in partnership with Earth’s biosphere we must first understand its structure and dynamics as an exquisitely complex planetary-scale fractal structure 3.5 billion years in the making. It self-organizes everywhere in a dynamic, constantly evolving, locally and globally adaptive process to optimize the sustainable use of nutrients, energy, and water in support of life. All resources are continuously locally repurposed and recycled with zero waste. Redundancy and diversity optimize local adaptation, resilience and creative potential. It is an incredible system, in which suicide economists take virtually no interest beyond figuring out new ways to extract its wealth for immediate financial gain.
Suicide economics has supported the creation of a global economic system that isolates people and communities from the sources of their food, energy, water, materials, and manufactured goods—and leaves them dependent on corporate controlled global supply chains that are wasteful, unstable, unaccountable, and environmentally and social destructive. This isolation is psychologically, socially, and environmentally devastating.
The underlying system structure and dynamics of the suicide economy are in most every respect opposed to those of the biosphere. Working in opposition to the biosphere, the global suicide economy is maintained only by unsustainable dependence on a non-renewable fossil fuels subsidy. That economy is already failing and its ultimate collapse is only a matter of time. As ecological economists, we are all aware that so long as the current economic system remains in place, there will be no economic recovery for the mass of humanity. The economic stresses experienced by 99% of the world’s people will only increase. We pay a terrible price for our arrogance.
The human future depends on navigating a transition to the culture and institutions of a New Economy system that works in cooperative integral partnership with the biosphere and self-organizes toward:
  • Ecological Balance between aggregate human consumption and the regenerative capacity of Earth’s biosphere.
  • Equitable Distribution of real wealth to meet the needs of all.
  • Living Democracy to secure economic and political accountability to people and community through active citizen participation.

This New Economy must be a system that aligns and integrates with the structure and dynamics of the biosphere.
It requires segmenting the borderless global economy into a planetary system of interlinked self-reliant bio-regional living economies that function as locally self-reliant subsystems of their local ecosystems, each rooted in a community of place and organized to optimize the use of local resources to optimize the lives of all who live within the community’s borders.
In the manner of the biosphere, these regional economies will meet most needs with local production using local resources in the manner of local ecosystems. They will benefit from trading their surplus with their neighbors in return for that which they cannot reasonably produce for themselves.
I can imagine that at this point some of you are thinking, “But most of these issues lie outside the established domain of ecological economics. What does it have to do with us?”
That is exactly the point. Ecological economics has made an important start on defining a new economics. But it has squandered far too much of its intellectual energy on a futile effort to gain the respect of diehard suicide economists. So rather than boldly framing the new economics we need, it has embraced many of the frameworks and conventions that an authentic ecological economics must displace.
Ecological economics must become a true living-systems economics that deals with the organization and management of the human relationship with the biosphere—the household writ large. It properly takes the health and happiness of people and nature as its defining purpose and standard of value. It begins with the household as its defining unit of analysis. It defines appropriate institutional structures. And it replaces GDP with a dashboard of living system indicators.
Instead of tweaking suicide economics at the margin with natural resource pricing studies, it must offer a true alternative and establish a strong public communications outreach presence devoted to redefining the public debate on economic policy choices.

3. Practical Agenda
The New Economy Working Group, which I co-chair with John Cavanagh of the Institute for Policy Studies in DC has been working to frame a policy agenda for advancing the transition from the institutions and dynamics of the suicide economy to the institutions and dynamics of a New Economy that self-organizes toward ecological balance, equitable distribution, and living democracy.
We have framed a seven part agenda, each part focused on a critical system pressure point. It provides a useful framework for thinking through the practical implications of taking ecological economics to the next level. Each of the seven action clusters is defined by a critical systemic source of suicide economy failure, paired with a needed system redesign intervention. The goal of this agenda is to move the locus of economic power from global financial markets to local communities and shift the values focus from making money for the rich to creating community wealth for everyone. This is a crucial step toward bringing the structure and dynamics of our human economies into alignment with those of the biosphere.
I want to briefly review each action cluster so you get a sense of the scope of the issues and needs to be addressed.

  • Problem 1: Financial Indicators. The use of financial indicators like gross domestic product (GDP) and the Dow Jones industrial average to assess the performance of the economy gives priority to making money for rich people over improving the lives of all.
Solution: A Dashboard of Living Indicators. Optimize sustainable human well-being by evaluating economic performance against an array of indicators of human- and natural-systems health. The Bhutan experiment with a happiness index is an excellent start.

  • Problem 2: A Wall Street Money and Banking System. Wall Street control of the creation and allocation of money gives control of our lives and national priorities to institutions devoted solely to maximizing private financial return through financial games that contribute nothing to the creation of anything of real value.
Solution: A Main Street Money and Banking System:Decentralize and democratize the money system so that the power to create and allocate money resides in a system of community banks, mutual savings and loans, and credit unions accountable to local people and devoted to serving local financial needs. I’ll elaborate on this in a moment.

  • Problem 3: Wealth Concentration. Wall Street interests use their political power to cut taxes for the rich and advance trade, fiscal, workplace, and social policies that suppress wages, erode worker protections and cut services and safety nets for those most in need—creating an ever more extreme concentration of wealth and social dysfunction.
Solution: Equitable Distribution. Implement fiscal, workplace, and social policies that distribute income and ownership equitably. Equitable societies are healthier, happier, more democratic, and avoid both extravagance and desperation.

  • Problem 4: Soulless Corporations with Absentee Owners. An ideology of market fundamentalism has embedded a belief in the public culture that the sole purpose and responsibility of a business enterprise is to maximize financial returns to its owners. This belief legitimates the control of productive resources by soulless corporations possessed of artificial rights bestowed by unelected judges that seek immediate profit for absentee owners and sociopathic managers and deny responsibility for negative social and environmental consequences.
Solution: Living Enterprises with Responsible Living Owners. Advance public policies that favor living enterprises with living, locally rooted responsible owners who seek a living return that includes a healthy community and a healthy natural environment. Cooperative, worker- and community-owned enterprises are positive examples. Tax away the profits of short-term capital gains to discourage the speculative public trading of corporate shares by absentee owners.

  • Problem 5: Market Monopolies and Big Money Politics. Global corporations operate beyond public accountability to monopolize economic and political power under unified management with no external accountability. They use this power to manipulate markets, extract public subsidies, and externalize social and environmental costs—all in violation of foundational principles of socially-efficient fair-market competition and one-person one-vote democracy.
Solution: Properly Regulated Markets and Real Democracy. Breakup concentrations of corporate power, bar corporations from competing with living human beings for political power, and implement rules and incentives that support cost internalization, and fair competition. Corporations are creations of government and government has a responsibility to assure that they are democratically accountable and play by proper market rules.

  • Problem 6: Fragmented, Colonized Local Economies. Fragmented local economies dependent on global corporations for jobs and basic goods and services leave people and nature captive to the financial interests of distant institutions that are interested only in extracting community wealth, not creating it.
Solution: Self-Reliant Bio-Regional Economies. Pursue local economic development programs that build diversified, self-reliant, energy efficient, democratically self-organizing regional economies comprised of locally-owned living enterprises accountable to local owners and devoted to serving local needs.

  • Problem 7: Global Rules By and For Corporations. Global rules formulated and enforced by corporate dominated institutions like the WTO facilitate and enforce the concentration of corporate power and shield it from democratic accountability.
Solution: Global Rules By and For People. Restructure global rules and institutions to limit the concentration of corporate power, support balanced trade and national ownership, and secure the economic sovereignty of people by assuring that any corporation that operates across national borders is democratically accountable to the communities in which it does (http://livingeconomiesforum.org/taking-ecological-economics-seriously)