The financial enigma
resolved — A debt-money system
by Louis Even
“The Money Myth
Exploded” was one of the first articles of Louis Even, and remains one of the
most popular to explain how money is created as a debt by private banks. It is
available in the form of an 8-page leaflet (tabloid format) that you can order
from the “Michael” office, in several languages: English, French, Spanish,
Italian, German, Polish, Portuguese.
1. Shipwreck survivors
An explosion
had blown their ship apart. Each one grasped the first bit of wreckage that came
to hand. And when it was over, there were five left, five huddled on a raft
which the waves carried along at their will. As for the other victims of the
disaster, there was no sign of them.
Hour after long hour their eyes searched the
horizon. Would some passing ship sight them? Would their make-shift raft finds
its way to some friendly shore?
Suddenly a cry rang out: “Land! Look! Over
there, in the direction the waves are carrying us!”
And as the vague silhouette proved itself to
be, in fact, the outline of a shore, the figures on the raft danced with joy.
They were five. There was Frank, the
carpenter, big and energetic. It was he who had first cried, “Land!”.
Then Paul, a farmer. You can see him, front
and left in the picture, on his knees, one hand against the floor, the other
gripping the mast of the raft.
Next is Jim, an animal breeder; he's the one
in the striped pants, kneeling and gazing in the direction of land.
Then there is Harry, an agriculturist, a
little on the stout side, seated on a trunk salvaged from the wreck.
And finally Tom, a prospector and a mineralogist; he is the merry
fellow standing in the rear of the picture with his hand on the carpenter's
shoulder.
2. A providential island
To
our five men, setting foot on land was like returning to life from the
grave.
When they had dried and warmed themselves their
first impulse was to explore this little island on to which they had been cast,
far from civilization.
A quick survey was sufficient to raise their spirit.
The island was not a barren rock. True enough, they were the only men on it at
the moment. But judging from the herds of semi-domesticated animals they
encountered, there must have been men here at some time before them. Jim, the
animal breeder, was sure he could completely domesticate them and put them to
good service.
Paul found
the island's soil, for the most part, to be quite suitable for cultivation.
Harry discovered some fruit trees which, if
properly tended, would give good harvests.
Most important were the large stands of
timber embracing many types of wood. Frank, without too much difficulty, would
be able to build houses for the little community.
As for Tom, the prospector, well, the rock
formations of the island showed signs of rich mineral deposits. Lacking the
tools, Tom still felt his ingenuity and initiative could produce metals from the
ores.
So each could serve the common good with his
special talent. All agreed to call the place Salvation Island. All gave thanks
to Providence for the reasonably happy ending to what could have been stark
tragedy.
3. True wealth
Here are the men at
work.
The carpenter builds houses and makes furniture. At
first they find their food where they can. But soon the fields are tilled and
seeded, and the farmer has his crops.
As season followed season this island, this heritage
of the five men, Salvation Island, became richer and richer.
Its wealth was not that of gold or of paper bank
notes, but one of true value; a wealth of food and clothing and shelter, of all
the things to meet human needs.
Each man worked at his own trade. Whatever surpluses
he might have of his own produce, he exchanged for the surplus products of the
others.
Life wasn't always as smooth and complete as they
could have wished it to be. They lacked many of the things to which they had
been accustomed in civilization. But their lot could have been a great deal
worse.
Besides, all had experienced the depression in
Canada. They still remembered the empty bellies side by side with stores crammed
with food.
At least, on Salvation Island, they weren't forced
to see the things they needed rot before their eyes. Taxes were unknown here.
Nor did they go in constant fear of seizure by the bailiff. They worked hard but
at least they could enjoy the fruits of their toil.
So they developed the island, thanking God and
hoping for the day of reunion with their families, still in possession of life
and health, those two greatest of blessings.
4. A serious
inconvenience
Our men
often got together to talk over their affairs.
Under the simple economic system which had
developed, one thing was beginning to bother then more and more; they had no
form of money. Barter, the direct exchange of goods for goods, had its
drawbacks. The products to be exchanged were not always at hand when a trade was
discussed. For example, wood delivered to the farmer in winter could not be paid
for in potatoes until six months later.
Sometimes one man might have an article of
considerable size which he wished to exchange for a number of smaller articles
produced by different men at different times.
All this complicated business and laid a
heavy burden on the memory. With a monetary system, however, each one could sell
his products to the others for money. With this money he could buy from the
others the things he wanted, when he wished and when they were available.
It was agreed that a system of money would
indeed be very convenient. But none of them knew how to set up such a system.
They knew how to produce true wealth - goods. But how to produce money, the
symbol of this wealth, was something quite beyond them. They were ignorant of
the origin of money, and needing it they didn't know how to produce it.
Certainly, many men of education would have been in the same boat; all our
governments were in that predicament during the ten years prior to the war. The
only thing the country lacked at that time was money, and the governments
apparently didn't know what to do to get it.
5. Arrival of a refugee
One evening, when our boys were
sitting on the beach going over their problem for the hundredth time, they
suddenly saw approaching a small boat with a solitary man at the
oars.
They learned that he was the only
survivor of a wreck. His name: Oliver.
Delighted to have a new
companion, they provided him with the best that they had, and they took him on
an inspection tour of the colony.
“Even though we're lost and cut
off from the rest of the world,” they told him, “we haven't too much to complain
about. The earth and the forest are good to us. We lack only one thing — money.
That would make it easier for us to exchange our products.”
“Well, you can thank Providence,”
replied Oliver, “because I am a banker, and in no time at all, I'll set up a
system of money guaranteed to satisfy you. Then you'll have everything that
people in civilization have.”
A banker!... A BANKER!... An
angel coming down out of the clouds couldn't have inspired more reverence and
respect in our men. For, after all, are we not accustomed, we people in
civilization, to genuflect before bankers, those men who control the lifeblood
of finance?
6. Civilization's god
“Mr. Oliver, as our banker, your only occupation on this island will
be to look after our money; no manual labour.”
“I shall, like every other
banker, carry out to complete satisfaction my task of forging the community's
prosperity.”
“Mr. Oliver, we're going
to build you a house that will be in keeping with your dignity as a banker. But
in the meantime, do you mind if we lodge you in the building that we use for our
get-togethers?”
“That will suit me, my
friends. But first of all, unload the boat. There's paper and a printing press,
complete with ink and type, and there's a little barrel which I exhort you to
treat with the greatest care.”
They unloaded everything.
The small barrel aroused intense curiosity in our good fellows.
“This barrel,” Oliver
announced, “contains a treasure beyond dreams. It is full of...
gold!”
Full of gold! The five all
but swooned. The god of civilization here on Salvation Island! The yellow god,
always hidden, yet terrible in its power, whose presence or absence or slightest
caprice could decide the very fate of all the civilized nations!
“Gold! Mr. Oliver, you are
indeed a great banker!”
“Oh august majesty! Oh
honorable Oliver! Great high priest of the god, gold! Accept our humble homage,
and receive our oaths of fidelity!”
“Yes, my friends, gold
enough for a continent. But gold is not for circulation. Gold must be hidden.
Gold is the soul of healthy money, and the soul is always invisible. But I'll
explain all that when you receive your first supply of money.”
7. The secret burial
Before they
went their separate ways for the night, Oliver asked them one last
question.
“How much money will you
need to begin with in order to facilitate trading?”
They looked at one
another, then deferentially towards the banker. After a bit of calculation, and
with the advice of the kindly financier, they decided that $200 each would
do.
The men parted, exchanging
enthusiastic comments. And in spite of the late hour, they spent most of the
night lying awake, their imaginations excited by the picture of gold. It was
morning before they slept.
As
for Oliver, he wasted not a moment. Fatigue was forgotten in the interests of
his future as a banker. By dawn's first light, he dug a pit into which he rolled
the barrel. He then filled it in, transplanting a small shrub to the spot about
which he carefully arranged sod. It was well hidden.
Then he went to work with
his little press to turn out a thousand $1 bills. Watching the clean new
banknotes come from his press, the refugee turned banker thought to
himself:
“My! How simple it is to
make money. All its value comes from the products it will buy. Without produce,
these bills are worthless. My five naive customers don't realize that. They
actually think that this new money derives its value from gold! Their very
ignorance makes me their master.”
And as evening drew on,
the five came to Oliver — on the run.
8. Who owns the new
money?
Five bundles of new banknotes were sitting on the table.
“Before distributing the
money,” said the banker, “I would like your attention.
“Now, the basis of all
money is gold. And the gold stored away in the vault of my bank is my gold.
Consequently, the money is my money. Oh! Don't look so discouraged. I'm going to
lend you this money, and you're going to use it as you see fit. However, you'll
have to pay interest. Considering that money is scarce here, I don't think 8% is
unreasonable.”
“Oh, that's quite
reasonable, Mr. Oliver.”
“One last point, my
friends. Business is business, even between pals. Before you get the money, each
of you is going to sign a paper. By it you will bind yourselves to pay both
interest and capital under penalty of confiscation of property by me. Oh! This
is a mere formality. Your property is of no interest to me. I'm satisfied with
money. And I feel sure that I'll get my money, and that you'll keep your
property.”
“That makes sense, Mr.
Oliver. We're going to work harder than ever in order to pay you
back.”
“That's the spirit. And
any time you have a problem, you come and see me. Your banker is your best
friend. Now here's two hundred dollars for each one of you.”
And our five brave fellows
went away, their hands full of dollar bills, their heads swimming with the
ecstasy of having money.
9. A problem in
arithmetic
And so
Oliver's money went into circulation on the island. Trade, simplified by money,
doubled. Everybody was happy.
And the banker was always
greeted with unfailing respect and gratitude.
But now, let's see... Why
does Tom, the prospector, look so grave as he sits busily figuring with a pencil
and paper? It is because Tom, like the others, has signed an agreement to repay
Oliver, in one year's time, the $200 plus $16 interest. But Tom has only a few
dollars in his pocket, and the date of payment is near.
For a long time he had
wrestled with this problem from his own personal point of view, without success.
Finally, he looked at it from the angle of the little community as a
whole.
“Taking into consideration
everyone on the island as a whole,” he mused, “are we capable of meeting our
obligations? Oliver turned out a total of $1000. He's asking in return $1080.
But even if we bring him every dollar bill on the island, we'll still be $80
short. Nobody made the extra $80. We turn out produce, not dollar bills. So
Oliver can take over the entire island, since all the inhabitants together can't
pay him back the total amount of the capital and the interest.
“Even if a few, without
any thought for the others, were able to do so, those others would fall. And the
turn of the first spared would come eventually. The banker will have everything.
We'd better hold a meeting right away and decide what to do about
it.”
Tom, with his figures in
his hand, had no difficulty in proving the situation. All agreed that they had
been duped by the kindly banker. They decided upon a meeting at Oliver's.
10. The benevolent banker
Oliver guessed what was on their minds, but he put on his best front.
While he listened, the impetuous Frank stated the case for the group.
“How can we pay you $1080
when there is only $1000 on the entire island?”
“That's the interest, my
friends. Has not your rate of production increased?”
“Sure, but the money
hasn't. And it's money you're asking for, not our products. You are the only one
who can make money. You've made only $1000, and yet you ask $1080. That's an
impossibility!”
“Now listen, fellows.
Bankers, for the greater good of the community, always adapt themselves to the
conditions of the times. I'm going to require only the interest. Only $80. You
will go on holding the capital.”
“Bless you, Mr. Oliver!
Are you going to cancel the $200 each of us owes you?”
“Oh no! I'm sorry, but a
banker never cancels a debt. You still owe me all the money you borrowed. But
you'll pay me, each year, only the interest. If you meet the interest payments
faithfully each year, I won't push you for the capital. Maybe some won't be able
to repay even the interest because of the money changing hands among you. Well,
organize yourselves like a nation. Set up a system of money contributions, what
we call taxes. Those who have more money will be taxed more; the poor will pay
less. See to it that you bring me, in one lump sum, the total of the amount of
interest, and I'll be satisfied. And your little nation will thrive.”
So our boys left, somewhat
pacified, but still dubious.
11. Oliver exults
Oliver is alone. He is deep in reflection. His thoughts run
thus:
“Business is good. These
boys are good workers, but stupid. Their ignorance and naivety is my strength.
They ask for money, and I give them the chains of bondage. They give me flowers,
and I pick their pockets.
“True enough, they could
mutiny and throw me into the sea. But pshaw! I have their signatures. They're
honest. They'll honor their pledges. Honest, hardworking people were put into
this world to serve the Financiers.
“Oh great Mammon! I feel
your banking genius coursing through my entire being! Oh, illustrious master!
How right you were when you said: `Give me control of a nation's money, and I
won't mind who makes its laws.' I am the master of Salvation Island because I
control its money.
“My soul is drunk with
enthusiasm and ambition. I feel I could rule the universe. What I, Oliver, have
done here, I can do throughout the entire world. Oh! If only I could get off
this island! I know how I could govern the world without wearing a
crown.
“My supreme delight would
be to instill my philosophy in the minds of those who lead society: bankers,
industrialists, politicians, reformers, teachers, journalists — all would be my
servants. The masses are content to live in slavery when the elite from among
them are constituted to be their overseers.”
12. The cost of living
unbearable
Meanwhile,
things went from bad to worse on Salvation Island. Production was up, and
bartering had dropped to a minimum. Oliver collected his interest regularly. The
others had to think of setting money aside for him. Thus, money tended to clot
instead of circulating freely.
Those who paid the most in
taxes complained against those who paid less. They raised the prices of their
goods to compensate for this loss. The unfortunate poor who paid no taxes
lamented the high cost of living, and bought less.
If one took a salaried job
with another, he was continually demanding increases in salary in order to meet
the mounting cost of living.
Morale was low. The joy
went out of living. No one took an interest in his work. Why should he? Produce
sold poorly. When they would make a sale, they had to pay taxes to Oliver. They
went without things. It was a real crisis. And they accused one another of
wanting in charity, and of being the cause of the high cost of
living.
One day, Harry, sitting in
his orchard, pondered over the situation. He finally arrived at the conclusion
that this “progress”, born of a refugee's monetary system, had spoiled
everything on the island. Unquestionably, all five had their faults, but
Oliver's system seemed to have been specifically designed to bring out the worst
in human nature.
Harry decided to
demonstrate this to his friends and to unite them for action. He started with
Jim, who was not hard to convince. “I'm no genius,” he said, “but for a long
time now there's been a bad smell about this banker's system.”
One
by one they came to the same conclusion, and they ended up by deciding to have
another conference with Oliver.
13. Enslaved by Oliver
A veritable
tempest burst about the ears of the banker.
“Money's scarce on the
island, fellow, because you take it away from us! We pay you and pay you, and
still we owe you as much as at the beginning. We work our heads off! We've the
finest land possible, and yet we're worse off than before the day of your
arrival. Debts! Debts! Up to our necks in debts!”
“Oh! Now boys, be
reasonable! Your affairs are booming, and it's thanks to me. A good banking
system is a country's best asset. But if it is to work beneficially, you must
have faith in the banker. Come to me as you would to a father... Is it more
money that you want? Very well. My barrel of gold is good for many thousands of
dollars more. See, I'm going to mortgage your latest acquisitions, and lend you
another thousand dollars right now.”
“So! Now our debt goes up
to $2000! We are going to have twice as much interest to pay for the rest of our
lives!”
“Well, yes — but I'll lend
you more whenever the value of your property increases. And you'll never pay
anything but the interest. You'll lump all your debts into one — what we call a
consolidated debt. And you can add to the debt, year after year.”
“And raise the taxes, year
after year?”
“Obviously. But your
revenues also increase every year.”
“So then, the more the
country develops each year because of our labor, the more the public debt
increases!”
“Why,
of course! Just as in your country – or in any other part of the civilized world
for that matter. The degree of a country's civilization is always gauged by the
size of its debt to the bankers.”
14. The wolf devours the
lambs
“And that's a healthy monetary system, Mr. Oliver?”
“Gentlemen, all sound
money is based on gold, and it comes from the banks in the form of debts. The
national debt is a good thing. It keeps men from becoming too satisfied. It
subjugates governments to the supreme and ultimate wisdom, that which is
incarnate in bankers. As a banker, I am the torch of civilization here on your
little island. I will dictate your politics and regulate your standard of
living.”
“Mr. Oliver, we're simply
uneducated folks, but we don't want that kind of civilization here. We'll not
borrow another cent off of you. Sound money or not, we don't want any further
transactions with you.”
“Gentlemen, I deeply
regret this very ill-advised decision of yours. But if you break with me,
remember, I have your signatures. Repay me everything at once — capital and
interest.”
“But that's impossible,
sir. Even if we give you all the money on the island, we still won't be square
with you.”
“I can't help that. Did
you or did you not sign? Yes? Very well.
“By virtue of the sanctity
of contracts, I hereby seize your mortgaged property which was what you agreed
to at the time you were so happy to have my help. If you don't want to serve
willingly the supreme authority of money, then you'll obey by force. You'll
continue to exploit the island, but in my interests and under my conditions.
Now, get out! You'll get your orders
from me tomorrow.”
15. Control of the press
Oliver knew
that whoever controlled the nation's money, controlled the nation. But he knew
also that to maintain that control, it was necessary to keep the people in a
state of ignorance, and to distract them by a variety of means.
Oliver had observed that
of the five islanders, two were conservatives and three were liberals. That much
had evolved from their evening conversations, especially after they had fallen
into slavery. And between the conservatives and those who were liberals, there
was a constant friction.
On occasions, Harry, the
most neutral of the five, considering that all had the same needs and
aspirations, had suggested the union of the people to put pressure on the
authorities. Such a union, Oliver could not tolerate; it would mean the end of
his rule. No dictator, financial or otherwise, could stand before a people
united and educated.
Consequently, Oliver set
himself to foment, as much as possible, political strife between
them.
The refugee put his press
to work, turning out two weekly newspapers, “The Sun”, for the Liberals, and
“The Star”, for the Conservatives.
The general tenor of “The
Sun” was: “If you are no longer master, it is because of those traitorous
Conservatives who have sold out to big business.”
That of “The Star”: “The
ruinous state of business and the national debt can be traced directly to the
political responsibility of those unmentionable Liberals.”
16. A priceless bit of
floatsam
One day, Tom, the prospector, found on a small beach, hidden by tall
grass at one end of the island, a lifeboat, empty except for a trunk in good
condition lying in the bottom of it.
He opened the trunk. Among
the articles within, a sort of album caught his eye: “The First Year of Social
Credit”. Between the covers he found the first of a Social Credit
publication.
Curious, Tom sat down and
began to read the volume. His interest grew; his face lit up.
“Well, just look at this!”
he cried out loud. “This is something we should have known a long time
ago.”
“Money gets its value, not
from gold, but from the products which that money buys.
“Simply put, money should
be a sort of accountancy, credits passing from one account to another according
to purchases and sales. The sum total of money will depend upon the sum total of
production.
“Each time production
increases, there is a corresponding increase in the amount of money. Never at
any time should interest be paid on new money. Progress is marked, not by an
increase in the public debt, but by the issuance of an equal dividend to each
individual... Prices are adjusted to the general purchasing power by a
coefficient of prices. Social Credit...”
But Tom could no longer
contain himself. He got up and set off at a run, the book in his hands, to share
this glorious discovery with his four comrades.
17. Money — elementary
accounting
So Tom
became the teacher. He taught the others what he had learned from that God-sent
Social Credit publication.
“This,” he said, “is what
we can do without waiting for a banker and his keg of gold, nor without
underwriting a debt.
“I open an account in the
name of each one of you. In the right hand column are the credits which increase
your account; to the left are the debits which subtract from your
account.
“Each wants $200 to begin
with. Very well. We write $200 to the credit of each. Each immediately has
$200.
“Frank buys some goods
from Paul for $10. I deduct $10 from Frank, leaving him $190. I add $10 to Paul,
and he now has $210.
“Jim buys from Paul to the
amount of $8. I deduct from Jim $8, leaving him $192. Paul now has
$218.
“Paul buys wood from Frank
for $15. I deduct $15 from Paul, leaving $203. I add $15 to Frank's account, and
it goes back to $205.
“And so we continue; from
one account to another, in the same fashion that paper banknotes go from one
man's pocket to another's.
“If someone needs money to
expand production, we issue him the necessary amount of new credit. Once he has
sold his products, he repays the sum to the credit fund. The same with public
works; paid for by new credits.
“Likewise, each one's
account is periodically increased, but without taking credits from anyone, in
order that all may benefit from the progress society makes. That's the national
dividend. In this fashion, money becomes an instrument of service.”
18. The banker's despair
Everyone
understood. The members of this little community became Social Crediters. The
following day, Oliver, the banker, received a letter signed by the
five:
“Dear sir! Without the
slightest necessity you have plunged us into debt and exploited us. We don't
need you anymore to run our money system. From now on, we'll have all the money
we need without gold, debts, nor thieves. We are establishing, at once, the
system of Social Credit on the island. The national dividend is going to replace
the national debt.
“If you insist on being
repaid, we can repay you all the money you gave us. But not a cent more. You
cannot lay claim to that which you have not made.”
Oliver was in despair. His
empire was crumbling. His dreams shattered. What could he do? Arguments would be
futile. The five were now Social Crediters: money and credit were now not more
mysterious to them than they were to Oliver.
“Oh!” said Oliver. “These
men have been won to Social Credit! Their doctrine will spread far more quickly
than mine. Should I beg forgiveness? Become one of them? I, a financier and a
banker? Never! Rather, I shall try and put as much distance between them and me
as I can!”
19. The fraud unmasked
To protect themselves against any future claim by Oliver, our five
men decided to make him sign a document attesting that he again possessed all he
had when he first arrived on the island.
An inventory was taken;
the boat, the oars, the little press, and the famous barrel of gold.
Oliver had to reveal where
he had hidden the gold. Our boys hoisted it from the hole with considerably less
respect than the day they had unloaded it from the boat. Social Credit had
taught them to despise gold.
The prospector, who was
helping to lift the barrel, found it surprisingly light for gold. If the barrel
was full, he told the others, there was something in it besides gold.
The impetuous Frank didn't
waste a moment; a blow of the axe, and the contents of the barrel was
exposed.
Gold? Not so much as a
grain of it! Just rocks — plain, worthless rocks! Our men couldn't get over the
shock.
“Don't tell us that he
could bamboozle us to this extent!”
“Were we such muttonheads
as to go into raptures over the mere mention of gold?”
“Did we mortgage all of
our possessions for a few pieces of paper based on a few pounds of rocks? It's a
robbery, compounded with lies!”
“To think that we sulked
and almost hated one another all because of such a fraud! That
devil!”
Furious, Frank raised his
axe. In great haste, the banker has already taken flight towards the
forest.
20. Farewell to Salvation
Island
After the opening of the barrel, and the revelation of his
duplicity, nothing further was heard of Oliver.
Shortly after, a ship,
crusing off the normal navigation route, noticed signs of life on this uncharted
island, and cast anchor a short distance offshore.
The men learned that the
ship was en route to America. So they decided to take with them what they could
carry, and return to the United States.
Above all, they made sure
to take back with them the album, “The First Year of Social Credit”, which had
proven to be their salvation from the hands of the financier, Oliver, and which
had illumined their minds with an inextinguishable light.
All five solemnly promised
to get in touch with the management of this paper, once back in America, and to
become devoted and zealous apostles of the Cause of Social Credit in their
country.
From
parable to reality
A debt-money
system
Louis
Even
|
The debt-money system introduced by Oliver
into the Salvation Island made the little community sink into financial debt in
proportion as it developed and enriched the island by its own work.
This is exactly what happens in our civilized
countries, is it not?
Canada of today is certainly richer, in real
wealth, than it was 50, 100 years ago, or in the pioneers' age. But compare the
national debt, the sum of all public debts of Canada today with this sum 50, 100
years, three centuries ago!
Yet the Canadians themselves produced this
enrichment by their labour and their know-how. Then why should they be
collectively indebted for the result of their own activities?
For example, consider the schools, the
municipal aqueducts, the bridges, roads and other fabrics of public character.
Who build them all? Builders of the country. Who supply them with the needed
materials? Manufacturers of the country. And how come they can be employed in
public works ? Because there are other kinds of workers who produce food,
clothes, shoes, who supply all the things and services required for the wants of
the constructors and manufacturers.
Thus the whole population of Canada by its
work of different kinds, produce all those developments. If we must obtain goods
from abroad, we send other goods abroad in counterpart of them.
Now, what do you see? Everywhere the citizens
are taxed to pay those schools, those hospitals, those bridges, roads and other
public works. The Canadians, as a collectivity, are thus compelled to pay what
they produce as a collectivity.
You pay much more than the double
price
And this is not all. The population is made
to pay more than the price of what it produced. Their own production — a real
enrichment — has become for the Canadians a debt burdened with interest. When
years add to years, the sum of the interests can equal or even exceed the amount
of the debt imposed by the system.
It happens that the population may have to
pay two, three times the cost of what its members produced.
In addition to the public debts, there are
industrial debts, also loaded with interests. They compel the manufacturers and
contractors to increase their prices beyond the cost of production, in order to
reimburse the capital and the interests; otherwise they would become insolvent,
bankrupt.
Both public and industrial debts are paid,
plus interest, by the Canadian population, to the financial system. We pay taxes
for the public debts, and a surplus of price for the industrial debts. Prices
are swelling while the purse is flattened by taxes.
A tyrannical system
These and many other facts are indicative of
a money system, a financial system which controls instead of being a servant; a
system to dominate the people — as Oliver dominated the fellows of the Island
before they rebelled.
And if the money masters refuse to lend, or
if they make their conditions unbearable for the public bodies or for the
manufacturers, what happens? It happens that the public bodies give up many
projects, no matter how urgent; and the manufacturers give up development or
production plans that would answer to real needs of Canadians. This is a cause
of unemployment. And those who still have something, or who earn a salary, must
be taxed to prevent the unemployed from starving completely.
Can you imagine a more tyrannical system,
with so baneful effects on every Canadian?
A bar to distribution
And this is not all. Not only the money
system indebts the producers, or paralyzes the production it refuses to finance,
but it is a wretched financial tool for the distribution of the goods.
Notwithstanding the fact that stores, shops
and warehouses are full, and that everything is at hand for an even greater
production, the distribution of the goods already produced is stinted.
You can obtain only what you can pay. In face
of an abundant production, there should be an abundance of purchasing power, of
money in the wallets of the people. Such is not the fact. The price of the
finished goods is always higher than the amount of money distributed as
purchasing power in the course of their production. This is inherent to the
accountancy of the present system of finance which has no mechanism to fill the
gap.
The capacity to pay is not made to equal the
capacity to produce. Finance and reality do not work at the same rate. Reality
means an abundance of goods easy to produce. Finance means a lacking money hard
to obtain.
To correct what is wicked
Thus the present money system is truly an
oppressive one, when it should be a system of service.
This does not mean that we must do away with
it, but we must correct it. The application of the financial principles known as
Social Credit would make this correction magnificently. (Do not confound Social
Credit with the political party which usurps that name while pursuing other ends
and practising an adverse policy.)
The principles of Social Credit, when
applied, would make the money system a servant instead of a master. They were
discovered and enunciated by a genius, C. H. Douglas (deceased in 1952). His
first writings on this subject were published in 1918.
Not a Political Party
The first idea that comes to the mind of too
many people living in Canada, when they hear the words Social Credit, is the
idea of a political party. But no. Social Credit is not a party, although there
was a party by that name. Social Credit is no more a party than Christianity is
a party, even if, in some countries you find political parties with such names
as Christian Democrats, Christian Party, Christian Center, etc. A political
party exists purposely to seek power, to be or strive to be the group that rules
the country.
Social Credit works in the very opposite way.
Social Credit will set the individual free; it will place the individual in a
situation where he can himself be the ruler of his own life. Social Credit will
thus distribute power to individuals not the power to boss their neighbours, but
the power to order the goods they want from the potential production of their
country.
Social Credit. Exact. Logical.
Humane
Social Credit considers realities. It refuses
to be hypnotized by the halo with which finance has been surrounded.
The economic realities are, on one hand, the
production; not only the existing production, but the production immediately
possible, the production capacity; and they are, on the other hand, the human
needs.
Social Credit gives priority to the realities
over the financial signs that are not realities, that must simply represent, and
faithfully represent, the realities.
Real credit and financial credit
This is why Social Credit makes a distinction
between real credit (a reality) and financial credit (a representation).
The word "credit" comes from the Latin word
"credere" and bears the idea of confidence. Even in everyday language, to give
credit to someone, is it not to indicate that we have confidence in him?
Social Credit calls real credit of a country
what really gives confidence in that country, confidence that one can live there
without too much difficulty. The real credit of a country is its production
capacity. It is its degree of possibility to produce and deliver the goods to
the needs.
And Social Credit affirms that financial
credit must be the exact representation of the real credit.
It is therefore the production capacity that
must determine the movement of finance. It is absolutely not for finance to
command, paralyze or limit the production capacity.
This is why Social Credit demands the
establishment of a credit office that would keep an account of national (or
provincial) credit. Any production, those of consumption goods and those of
capital goods, would then be entered as an increase of wealth. And all
consumptions (or destruction, or depreciation) would then be entered as a
decrease of wealth. The net increase in wealth would be production minus
consumption.
With very few and passing exceptions where a
country would live at the expense of another, the production of a country
surpasses its consumption. The country is becoming richer. It is therefore
absurd to say that it is going into debt. The public debt is an absurdity.
And when a country is getting richer, its
citizens must certainly draw advantage of it. This is what Social Credit
recognizes, when speaking of a dividend to all, instead of debts and taxes on
everyone.
Money without inflation
The present system is subject to inflation.
Inflation means rising prices.
When money cannot begin without, as today,
creating a debt, it is necessary that ways be found to draw from the public more
money than there was put into circulation, so as to refund the debt plus the
interest of the debt. Whence taxes, that are added to prices or that diminish
the purchasing power before the prices. Whence also increases of prices by
industrials, who must draw from the public only the money to pay for the
products, but also for the financial charges, the interests on the industrial
loans.
Social Credit would suppress this cancer,
this tumor upon the prices, since the production would be an increase of wealth,
and not an indebtedness.
And, Social Credit would lower the prices to
be paid by the buyers, since it would have the community pay only what it
consumes, and not all what it produces.
If, as an example, in the whole country, the
consumption was only equal to three quarters of the production, the buyers would
only pay, on any article bought by them, only three quarters of the accounting
price. The Credit Office would take care of compensating the retailer so that he
may recuperate all of his accounting price.
This means that the amounts of money included
in the prices, but not having reached the hands of the public, or directed
towards saving or investment, are not applied to the purchase of the production,
would be by the organism of credit replaced to the benefit of those who are in
need of the products. This would prevent the accumulation of products in the
face of needs. And the mechanism to do it would have the advantage of operating
with a decrease in prices, therefore in eliminating all possible inflation.
A dividend to everyone
The periodic dividend to everyone,
recommended by Social Credit, is also in conformity with the economic
realities.
The modern production, in fact, is more and
more the result of applied science, of inventions, of improvements in production
techniques, and of all these things that constitute a common good: an heritage
transmitted and increased from one generation to the other.
The modern production is less and less the result of individual labour.
Hoping to distribute the production only
through the reward of human labour, is therefore contrary to the facts. It is at
the same time impossible, for the money distributed as recompense for work can
never buy the production that contains other elements in its prices.
Seeking salary increases with decreases in
human labour, is also to change the meaning of the word salary. It is no more a
recompense for work; it is the inclusion in the salary of the hired persons of
what should be a dividend for all, since it is the fruit of progress and not of
labour. This deviation is a hindrance to the desired goal, since in becoming a
salary instead of remaining a dividend, these additional amounts go into the
prices.
Social Credit would distribute the dividend
to everyone, directly, without charging it to industry. It would truly raise
everyone's purchasing power.
Besides being the recognition of a very
productive community capital, this social dividend would at the same time be an
excellent way of satisfying the primitive destination of the earthly goods.
"Earth and its riches were created for all men" (Pius XII).
This is totally ignored by the present economic regime in its financial
technique of distribution.
Social Credit would thus directly establish
an adequate repartition of the goods of nature and of industry, instead of
leaving the task to the surgery of taxation, that amputates and grafts
continually, without ever healing the disease.
A share to each and everyone, guaranteed by
the dividend to each and everyone from birth till death; and this share should
be sufficient to at least insure what is necessary for life.
Louis EVEN
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