Showing posts with label inet. Show all posts
Showing posts with label inet. Show all posts

Wednesday, 23 April 2014

The need for a new Economics


The Vice President of the Cambridge Society for Economic Pluralism

UK in Italy Even after the crash, Economics teaching has changed little
The shape of the world economy has changed dramatically over the last twenty years, but the economic curriculum has not. Curriculum reform is necessary and long overdue to overhaul some of the outdated concepts that are still being taught. A re-introduction of the intellectual dynamism of pluralism would reinvigorate the discipline. The last twenty years have seen the dotcom bubble burst and the worst financial crisis since the Great Depression. It’s fair to say that economists failed to anticipate the coming of the crisis or its magnitude once it had arrived.
In fact, if anything, there was a sense of self-congratulatory complacency. A tranquil period of steady growth, low inflation and wealth for all was set to continue indefinitely. Then the crisis of 2007/8 arrived and shook the economics establishment out of its happy torpor. Suddenly the discipline burst to life, throwing out now defunct ideas like perfect competition and resuscitating neglected concepts like banks and money to reinvigorate their models.
The Institute for New Economics Thinking was set up to promote research at the frontier of economics to the tune of millions of dollars. Despite this blossoming of new ideas in academia, economics education remains broadly static. Economics continues to be taught as if it were a science. Theories are taught as if they are proven beyond reasonable doubt, rather than fallible, as models of human behaviour must be. Little attempt is made to relate the abstract mathematics we are fed back to the real world, to the economy you see in your day-to-day life.
Some will say that this is harmless, but many students graduate straight into a job where their relative ignorance regarding the status of economics is used to make economic policy decisions using a rationale that academic economists have not believed for decades. Perhaps the most striking example of the effect this can have is the Treasury’s policy of austerity, which has been widely derided as economically harmful by economists – including at the IMF – and yet it’s supported in a typical undergraduate curriculum, where austerity is lauded thanks to its oxymoronic properties of expansionary contraction.
Updating the syllabus to bring it into line with current economic thinking and injecting a bit more realism and critical thinking are uncontroversial changes and as such there can be no excuse for not making them. Indeed, the CORE initiative led by Professor Carlin of UCL and funded (once again) by INET is developing a new first-year undergraduate curriculum that intends to do exactly that.
But is this enough? Opportunities for change are rare, so when they arise it is important to consider whether a more radical transformation is necessary. Should other schools of economic thought enter the syllabus? Would students not benefit from learning about Austrian, Ecological or Feminist schools alongside the dominant neoclassical mainstream?
And perhaps economics should rediscover its relationship with its social science cousins. Is not economics so unavoidably intertwined with psychology, politics, sociology and anthropology that teaching it in isolation is unduly monochromatic? A rising chorus of voices would answer ‘yes’. In January 2013, the Post Crash Economics Society of Manchester University launched its campaign for a more pluralist curriculum. In June, a national body, Rethinking Economics, was launched at an LSE conference that has now expanded to become a network of over 2,000 young people. Indeed, the Cambridge Society for Economic Pluralism has been promoting alternative schools of economic thought since 2011.
There has never been a better moment for economics to be self-critical and carefully consider whether the time for greater pluralism has come.

Friday, 4 April 2014

George Soros‘ INET: An institute to improve the world or a Trojan horse of the financial oligarchy?

March 25, 2014
from Norbert Haering / Real World Economics Review Blog/Blogger Reference Link http://www.p2pfoundation.net/Transfinancial_Economics




Let’s assume that there is a financial oligarchy which exerts strong political influence due to the vast amounts of money it controls. Let’s further assume that this financial oligarchy has succeeded in having financial markets deregulated and that this has enabled the financial industry to expand their business massively. Then, in some near or far future, their artfully constructed financial edifice breaks down, because it cannot be hidden any more that the accumulated claims cannot be serviced by the real economy That might be due, for example, to millions of people having bought overly expensive houses on credit without having the income necessary to service this debt. This is the kind of situation we are interested in.
If such a situation occurs, the leading figures of that financial oligarchy might recall that there has been a financial crisis in the 1930s of similar origin, and that during and after this crisis, laws were passed which broke the power of the financial oligarchy and taxed their profits steeply. They might remember that it took their forbearers decades to reestablish the favorable state of the late 1920s, with deregulated finance and very low taxes on incomes and estates, even huge ones.
The financial oligarchy might also recollect that economics is their most important ally in shaping public opinion and policies in their favor. To prevent a loss of power as it happened hence, they might want to make sure first that economics will not challenge the notion of leaving financial markets mostly to themselves and will continue to downplay the role of money and the power of the financial oligarchy, and of power in general.

However, the economic mainstream itself will have lost credibility due to its obvious failure to promote the public good and its rather obvious alliance with the interests of the financial oligarchy. Students will not so gullibly trust their professors and their textbooks any more. Young and bright researchers, who have not yet invested too much into the old discredited theories and methods, might turn to the question of the financial industry can be made to serve the public interest. This would contribute to turning public opinion against the interest of the financial oligarchy. Thus, it will be important for the financial oligarchy to identify the brightest and most influential critics and leading figures of reform initiatives and to neutralize them.
This can best be done by putting yourself at the forefront of the movement. This requires money, notoriety and credibility. Money is available most plentifully to the financial industry. Many of their representatives are also well known to the public and command a lot of respect because of their spectacular financial success. Credibility, however, is in short supply. It can fairly easily be acquired, though. One of the more famous representatives of the financial oligarchy would have to publicly criticize economics for failing to prevent disaster and the dealings of their own breed. The failure of economics and the financial industry will have become so obvious to the public already that an industry representative who acknowledges them will gain a lot of credibility without saying much that is not widely discussed already.
After the chosen representative of the financial oligarchy has gained a big public profile in the media, he should found an institute that is dedicated to the renewal of economics. He should provide the institute with very large funds, at least relative to what other initiatives with the same goal can command. Relative to the profits of the financial oligarchs the required sums are negligible.
If the financial oligarchy can get this together, they have almost secured the power to define what will be regarded as viable new theories and methods and which ones are to be disregarded as outlandish deviations from scientific common sense. They will be able to make sure that only those kinds of new thinking can take hold which do not fundamentally challenge the supremacy of the financial oligarchy.
All it takes is some patience. First the institute has to build up its credibility with the critical crowd. It should hire people who really mean to reform economics, because it is hard to consistently fake it in a credible way. It will be important at the start to engage and fund even the most dangerous critics of the old mainstream and of the financial oligarchy. This will transfer their credibility with the critical crowd to the institute.
A second focus would have to be on identifying the brightest and potentially most influential young critical thinkers. This can be achieved by organizing attractive conferences with the most renowned and established economists and letting the youngsters apply for (funded) participation. Thus, the future elite will not have to be located laboriously all over the world. Rather they will be pulled toward large honey pots that are put at strategic central places on all continents of significance to the financial oligarchy. Applicants will provide information about their motivation, their level of activism and influence and will provide samples of their work, which will make it fairly easy to assess their potential to hurt or serve the interests of the financial oligarchy. The honey will have to be sweet enough, of course, to attract the best and brightest. The young elite should get a first taste of how sweet it is to be courted and to mingle with the most important people. The meetings should be more high caliber and grandiose than any they are likely to have attended before. This will also greatly enhance the interest of the relevant media.
The meetings could also be used to check out and create a good rapport with leading representatives of initiatives and organizations which aim to reform economic research and teaching. In order to avoid unnecessarily enhancing the status of such potentially dangerous organizations their representatives should be invited exclusively in a personal capacity. For the same reason, significant financial support of initiatives that function independently from the institute would need to be avoided.
After the institute has put itself successfully at the forefront of the movement and has identified all the relevant reform potentials, the next task is to neutralize them as much as possible. The most important representatives of dangerous currents in economics should slowly be marginalized. Invitations to the prestigious meetings of the institute should increasingly be reserved to researchers whose critique is either harmless or who may even support the status quo in a new and original way. After a while, the more dangerous ideas and researchers to the interests of the financial oligarchy will be even more marginalized than before. They will continue to be shunned by the mainstream, but on top of that they will not even be part of the avant-garde of the challengers as defined by the institute.
The high potentials among the young researchers should be given the opportunity to pursue an excellent international education and career. The challenges of this career and the temptations of gaining the respect of the most important people should suffice to domesticate most of them.
Remaining grass root initiatives at the universities can be neutralized, if needed, by cutting them off from the supply of potential activists. The institute could form local groups of affiliated young researchers, preferably at universities with a strong base of independent initiatives. Since the competing local groups of the institute’s young affiliates will have the institute’s network and money of the institute in the background, they should be able to be more effective and more attractive to yet unaffiliated young minds.
With a strategy as outlined above it should be straightforward to make sure that even after a serious financial crisis no broad based movement to reform economic research and teaching in a way that is inimical to the interests of the financial oligarchy will take hold – and that thus there will be no academic support for a fundamentally different way of organizing and controlling the financial system.
Is there such a Trojan horse being built?
The financial crisis has come to pass. Few will doubt, either, that there is a very powerful and exceedingly rich financial oligarchy. Thus, the question is: does this financial oligarchy employ a strategy as outlined above to assure the continued cooperation of the economic mainstream?
There is a famous and rich hedge fund manager called George Soros, who gained notoriety for criticizing the economic mainstream and the dealings of the financial elite after the crisis broke out. He contributed $50m to the foundation of the Institute for New Economic Thinking (INET) in October 2009. Other members of the financial elite and their foundations, including David Rockefeller, the Carnegie Corporation and former Federal Reserve Chairman Paul Volcker multiplied that sum with their contributions.
However, this does not really prove anything about the real motivation. Neither do the next few criteria that I well mention, as they cannot distinguish between an honest strategy for improvement of economic science and a cynical maneuver to control and domesticate any reform movement.
Since spring 2010 the institute has been organizing annual conferences, which are rather lavish affairs. They took place in Cambridge, England, Bretton Woods, Berlin and Hong Kong, and in 2014, in Toronto. Several winners of the prestigious Nobel Memorial Prize of the Bank of Sweden and other top ranked economists are regulars at these meetings. Many leading representatives of off-mainstream schools of thoughts have been invited to at least one of these meetings, as well as leading representatives of other non-mainstream organizations promoting reform of economics, like the World Economics Association.
The institute has a Young Scholar Initiative (YSI). Students and young researchers can apply to be invited to the prestigious and lavish conferences, which always take part in one of the best large hotels in town. For the selected, many of which have their airfare covered by the institute, there is a pre-meeting event with courses in history of economic thought or off-mainstream theories, taught by internationally well-known economists and a chance to present their own work. They also participate at the main meeting.
INET provides grants to researchers for projects “aimed at finding solutions for the world’s most pressing economic problems.” The grantees of the first years include many well-known critics of the economic mainstream and of financial deregulation, like for example Steve Keen.
A first indication for intentions that are not 100% constructive could be the institute’s restrictive policy regarding support of initiatives which function independently from INET, be they initiated by students and young scholars, or by professors, critical of the mainstream. Most of these initiatives have very limited funds. According to my knowledge, INET hardly ever provides significant monetary support to independent initiatives. However, their representatives are quite willing to show up at the functions and meetings organized by these initiatives, and they might offer to pay INET-affiliated luminaries to participate.
If INET were indeed a means to control and domesticate dissent in economics, this should start to become clear over the next few years. The reputation is established. Marginalization of dangerous ideas, minds and initiatives should begin in earnest now, if it were intended.
Questions of interest in this regard are: does the roster of invited participants at INET-meetings and of grantees drift towards the economic mainstream and towards new ideas, which are not inimical to the interests of the financial oligarchy? Does the institute support independent grass root reform initiatives at universities or does it undermine them by setting up competing groups? What becomes of the young elite after it has made close contact with the institute – does their reform impetus get strengthened or do they get oriented more toward their own career?
It is already quite visible that the institute would like to control the movement that it funds. On its website, INET states about grants for student initiatives that these are supposed to serve conversation between new economic thinkers of the future and those of the present. The latter are being defined as “INET-grantees and other members of the INET-community”. Students have to document support from their university and the cooperation of at least one member of their faculty. This should eliminate the more radical reform groups from consideration. For the others, there is a chance to have their conferences or other projects funded with up to $5000, or “preferably less”. According to my talks with representatives of independent initiatives of students, young researchers and professors of economics in Germany, these are hardly ever successful in obtaining financial support from INET.
Several senior representatives of the World Economics Association (WEA), including the author of this text, have been invited to the INET conference in Hong Kong in 2013, and had a chance to present their personal research. WEA was founded in 2011 to promote regional and methodological pluralism in economics and has more than 12.000 members. It publishes three online journals and runs online conferences. Talks about financial support by INET were unsuccessful from WEAs perspective.
How is grant-giving of INET developing? There is a steep decline in volume from about $7m in 2010 and 2011 each to $2.7m in 2012 and $2.1m in 2013. In the first three years, many grantees and their projects have been quite far from the mainstream and have been proposing a radical rethinking of the workings and regulation of the financial system. In contrast, The list of sponsored projects for 2013, which is here (http://ineteconomics.org/grants), reads a bit like a mix of the contents of an economic history journal and any good mainstream economic journal.To me, it is not obvious that most of them meet the claim on the institute’s website that “each of these grants was carefully targeted to tackle a pressing economic issue”.
The first seven entries from the list of 2013-grants read:
The programs of IINET’s annual meetings including the 2014-meeting in Toronto are here: http://ineteconomics.org/sites/inet.civicactions.net/files/institute_cigi_toronto%202014_PROGRAM_3.3.pdf
Interested readers can check there for themselves if there has been a trend toward increasingly mainstream themes and researchers at these meetings. It is not possible to make out such a trend with a quick glance, since from the beginning there have been many well-established figures and representatives of the financial industry and politics talking at these meetings. Still, my own impression is that the tendency is there, notably if you compare the meetings of 2013 and 2014.
Conclusion
So far, the history and the actions of the Institute for New Economic Thinking, founded by George Soros and other members of the financial establishment, are compatible with the hypothesis that it might be a Trojan horse of the financial oligarchy, meant to control the movement for reform of economics. However, despite some limited evidence to the contrary, it is also still compatible with the counter-hypothesis that it is a bona fide effort to push such reform to the benefit of society at large. A restrictive policy of supporting independent initiatives with the same stated goals, and a recent tendency toward the promotion of the less radical reformist ideas make it opportune to monitor the activities of INET with an open but skeptical mind.
This text is available in German and English on http://norberthaering.de

Friday, 4 January 2013

About the Questions That Economics Can’t Answer?


This is the first in a series of articles that INET's Rob Johnson will be writing for Yahoo! Finance. You can read the original text on Yahoo! here.
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Can economics be morally centered? And perhaps more importantly, should it be?
These are questions that society is grappling with in the face of the economics profession's failure to confront the global impact of exploding inequality within and between countries.
Limitations of the Dismal Science
Economists are very good at studying mechanisms for efficiently allocating things. But they are less effective at addressing more fundamental questions related to these things' social value. Indeed, economists typically leave values unexamined in their mathematical formulas. Social utility is simply not explored.
But what happens when economists' implicit value assumptions break down?
Take, for example, the so-called "Easterlin paradox," which teaches that when a person's income rises beyond what's necessary to meet their basic needs it does not increase their happiness. This doesn't match the standard capitalist economic assumption that rising personal wealth leads to increased individual fulfillment. Yet it's been proven time and again. And economics ignores this. Our textbook models remain unchanged.
A Larger Problem
On a broader level, this helps explain why orthodox economics has clung to the illusion that economic growth inexorably leads to progress, even in advanced industrial countries where plenty of wealth already exists. This belief has led to a profound moral judgment: that those who lose in the march toward economic progress do not matter when compared to what will be achieved by greater growth. It's all part of a trade off between economic equality and economic growth. Economists assume that more economic equality comes at the price of reduced economic growth, yet Nobel laureate Joseph Stiglitz picked apart this presumption in his recent book The Price of Inequality.
We can see the explicit costs of these economists' implicit value judgments all around us. Economic growth at any cost has come at the expense of environmental degradation and accelerated destructive climate change. And in the American Midwest, the march of progress ravaged the backbone of the American economy, as once-prosperous industrial towns became ghost towns, including the areas of Detroit where I grew up.
Still, many economists believe that their models are objective and "value free." What's more, they are convinced that economic discipline must function with the disinterestedness of a physical science.
Where Economics Falls Short
So even in the wake of the 2008 crisis, many economists haven't engaged in a needed reevaluation of economic values. What is a meaningful life? What do we aspire to? What, in the end, should those who influence the technocratic mechanisms of the economy be trying to create? Does the financial system serve society or mainly prey upon it to extract wealth?
Economics has proven itself devoid of answers to these profoundly important questions. Instead, economists aspire to lucrative speaking engagements and proving themselves capable in the technical mastery of elegant models that are devoid of connection to the needs of humanity beyond the unending accumulation of money.
The problem is that economists are unable to imagine alternative economic goals that would benefit society because they lack the imaginative tools for engaging in the discussion of morals and values. In economics, tractability of modeling technique predominates over deep social reflection. So a new type of inquiry and exploration is needed to determine what economics should aim for beyond trying to create ever more sophisticated models for economic growth.
Toward a New Set of Answers
It is in this light that the Institute for New Economic Thinking (INET) recently engaged with Union Theological Seminary in New York City with the goal of creating a new conversation to delve into the human issues we must explore to have a truly meaningful economics. We begin with a conversation between economics and theology. Together, we've created a public forum where leading economists and theologians can discuss money and markets and how to get economics back to serving society — not the other way around.
In a time of economic despair we cannot afford to place a premium on elegant mathematical models. It is more important to touch people's hearts and give them the hope and resolve that brings them to a place of action. Those who understand the power of faith and hope and love as a way to persevere can make a big contribution to this conversation. And in our opening conversation at Union we saw this in action, with discussions ranging from GDP and inequality to the Bible, Gandhian tactics, the power of faith, and the importance of theology's deeper moral insights.
It is just this kind of integration of humanity with economic insight that society needs to help us emerge from the ashes of economic crisis. This unusual combination of economic expertise with the examination of deeper values can help us create a better world, a world where economics does not ignore the suffering of everyday people.
It is only through the deeper insights of religion and the humanities that economics can get back to providing useful roadmaps for society. Economists can diagnose the current situation and even prescribe policy remedies that alleviate tragic situations. But by incorporating the deeper ethical, moral, and human insights of theology, economics can create a new way of seeing our circumstances that catalyzes positive and necessary change in our world.
That's the power of a morally centered economics.
Click here for the original on Yahoo! Finance

Friday, 28 December 2012

Jesus is My Economist

In conjunction with Union Theological Seminary in New York, INET has created an Economics and Theology lecture series that brings the deeper insights of theology to bear on economic issues. Reverend Dr. Serene Jones is the President of Union and a panelist in the Economics and Theology series. She recently published this piece at Equity News reflecting on the series and offering her own insights into what religion can say about economics.
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Originally posted on Equity News
By Serene Jones
As our nation focuses on economic issues such as fiscal cliffs and tax rates, it is odd to see the topic of faith, underlying election issues just six weeks ago, recede completely from sight. It’s odd because in contrast to hot-button topics like gay marriage, gun-control, and reproductive rights, Christian scriptures have much to say about economics. In fact, few topics are more important.
Granted, Jesus was no economist. But open any Bible and within a few seconds of reading, economic matters surface. Its teaching is unambiguous. Page after page of Gospel accounts of Jesus’ life are filled with his fierce denunciation of gross inequality and his unequivocal condemnation of those who turn their backs on the poor. He wanted society to be better for everyone, particularly the most vulnerable. And he demanded that faithful people make it happen.
If this is true in Jesus’ time, why, then, is it not part of our shared conversations about economic life today? What are we missing? This is the ground covered in the new lecture series on Economics & Theology co-sponsored by the Institute for New Economic Thinking and the institution I head, Union Theological Seminary. Two Nobel Prize winning economists, Joseph E. Stiglitz and George Akerlof, delivered the first two lectures, to packed audiences, eager for fresh thought and guidance.
What has emerged? Two lessons. One, Economic theory is replete with theological and moral assumptions about human nature and society. And two, economics is too important to be left to the economists.
Economics has many assumptions about the purpose of life and about how “good or bad” people are. These judgments rarely catch the attention of our economic theorists … but they nonetheless condition and shape everything that economists say. In their work, both Stiglitz and Akerlof discuss these values and their implications. Both challenged the rosy economic notions that preceded the collapse of 2008, among them the idealized belief in the stability of unfettered capitalism. They also have challenged the idea that free markets were somehow inherently capable of self-correction and don’t need government regulation to function fairly. Given human nature and given our present system, they both point out that it’s no wonder that the economy went off the rails.
Stiglitz is correct when he says that government policies favoring the America’s top 1 percent are morally indefensible and ultimately undermine the well-being of everyone, including the rich. As it is, the top 1 percent control 40 percent of the country’s wealth. In addition, the 1 percent has overwhelming access to policy makers who rig the rules in favor of those with the highest incomes. America’s rising inequality at the top means an increasing number of people in the middle and at the bottom have fewer opportunities, which challenges the fundamental moral values of fairness and equality that most Americans have traditionally taken for granted.
Akerlof also weighs moral issues. He talks about so-called “animal spirits” in economics, analyzing the manner in which psychology, emotions and even “irrational exuberance” influences capitalism. Akerlof was one of the very few economists who foresaw the housing bubble before the collapse. He combines the science of economics with a clear-eyed vision of the fallibility of human beings.
Listening to both of these expansive thinkers makes it clear that understanding economics must not be treated as if it is beyond the moral competence of ordinary people. The subject is complex, but not unintelligible. Just as war is too important to leave to generals, it’s clear that economics is far too vital to leave solely to the economists.
Thinking critically about economics requires that we question our underlying values and their impact on society. For example, I would argue that rather than being merely faceless economic units, we all have a moral responsibility for the care of each other. At the same time, I also have a profound faith-based belief that people are inescapably motivated by greed and self-interest and can (and inevitably will) act in deeply harmful ways. And people, with all their flaws, run markets. Why, then, could anyone believe that they were above manipulation — or error? Given this, we should support regulations that constrain our greed and protect our neighbor. Although we are incapable of creating Utopia, we are morally bound to create a world in which all people have a chance to flourish.
Since it is the holiday season, I’d like to end up with this timely image. If the current economy were the original Christmas scene, the innkeeper — in the form of the wealthiest among us and the economic theorists supporting them — would turn away the 99 percent. The result? It would be a mighty crowded manger. Does that seem right?
Shift the lens slightly …
We live in a democracy in which we supposedly share of work of innkeeping. This nation is our shared living-space, and its up to us to see that there are healthy clean rooms for everyone.

The Future of Economics: Bruce Caldwell on History and the Dismal Science

 
 
Your average economics textbook presents the neat image of a discipline with many useful conceptual paradigms for viewing the world. But it almost never gives any sense of how these ideas developed.
And as it turns out, the actual history of economics, like that of every science, is much messier.
That was Bruce Caldwell’s message in his recent address to the Southern Economics Association in November. (Click below to download a PDF of the speech as prepared for address).
Caldwell – an INET Advisory Board member, Director of the Center for the History of Political Economy at Duke University, and one of the world’s foremost Hayek scholars – makes the case that the study of the history of economics should be an essential part of training future economists.
“Ideas matter,” he says. “They have consequences for how we see the world and organize our practice.” And understanding how those ideas developed should be an important part of the program.
Caldwell uses the case of the a long-discredited philosophy of positivism and it’s still-lingering affects on economics to demonstrate his point.
Many economists in the 20th century claimed the mantle of a positive science, Caldwell suggests, “to defend the proposition that the social sciences are, really truly are, scientific,” even though positivism was no longer accepted in philosophy of science.
And even worse, many staked out positivist positions without knowing they were doing so. The lack of self-awareness and historical perspective were both a symptom and a cause that still persist in the discipline today.
The problem with the positivist approach was one that Hayek himself identified in his criticism of economics. “For Hayek,” Caldwell says, “scientistic doctrines (the adjective was a pejorative for him) claimed the mantle of science, but were in reality unscientific.” And positivist economics was no exception.
Over time the influence of positivism has faded in economics as more diverse approaches to the dismal science have been accepted. But economics’ positivist residue remains evident as it has kept one key part of the discipline out of the citadel: economic history and the history of economic thought.
Caldwell argues that this omission is a serious mistake, especially in the wake of a financial crisis that economists missed despite the obvious historical precedents. And this mistake can’t be attributed to a lack of demand, as economics students are now practically beating down the door to have access to courses in the history of economics.
The future of the profession, Caldwell suggests, lies in a return to these more context-sensitive approaches that understand history is essential. And at Duke, he is leading the charge.
The good news is that more and more of the economists of the future seem to agree.
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