Showing posts with label renegade economist. Show all posts
Showing posts with label renegade economist. Show all posts

Thursday, 13 February 2014

The economics spring: Is it springing?

The economics spring: Is it springing?

The economics spring: Is it springing?

Written by  Dan Gay Tuesday, 03 September 2013 
Web Source Renegade Economist

       
About 18 months ago I wrote a post titled the Economics Spring which argued that the Keen/Krugman debate represented a tipping point in economics. But if we look now has economics really changed?
I wrote that: "Most economists failed to understand or predict the global economic crisis, and should therefore be deposed. Just as the despots of north Africa and the middle East crumbled in the face of a critical mass of popular opposition, so too mainstream economics is looking shaky in the fresh-faced glare of laymen."

Establishment economists have been so bad at understanding the crisis that a lot of knowledgeable outsiders look far more convincing -- and their remedies better.


Krugman's acknowledgement of Keen was unprecedented: Keen was a guy from a supposedly minor Australian university who wrote a demolition-job of mainstream economics over a decade ago which rejected almost the whole mainstream. Until last year he was completely unheard-of outside heterodox circles. Here he was having a bust-up with a Nobel prizewinner, one of the most-read economics bloggers.

But has economics really changed?

In some ways, yes. Keen continued to work the media circuit, winning lots of attention and securing funding for his Minsky dynamic monetary model. Partly because of his efforts, endogenous money, modern monetary theory and post-Keynesian economics are more prominent. The Real World Economic Review has 23,000 subscribers and its blog remains a go-to destination for questioning economists. The launch of the online open-access World Economic Review journal met with flood of sign-ups. There's even a whole new institute dedicated to new economic thinking.


Krugman, surely one of the most exciting academic bloggers, continues to skirmish with the fringes, leading some to suggest that he is becoming progressively more radical. Three times this year the New York Times columnist has mentioned Michal Kalecki. Last week he said the neoclassical synthesis was breaking down: practically the equivalent of a Jew rejecting the Torah. His 2009 New York Review of Books essay said that the previous two decades of macroeconomics had been a "waste of time". Later he called macroeconomics a "sorry spectacle of unnecessary ignorance".

Duncan Weldon said that Krugman's neoclassical synthesis post was one of the most significant blog posts on economics he's ever read. In itself it's a huge admission for a successful academic economist to admit that power, rather than the marketplace of ideas, dictates which theories become prominent. Next Krugman noted the decline of new growth theory, the next big thing when I was a student.

Other academics have similarly started to question the very essentials of mainstream economics. Here's Mark Blyth of Brown University:

“...a notion I used to give short thrift to but am really having to rethink this now – the old Marxist notion of the long run crises of overaccumulation and overproduction.”
...

“Now I teach [the Philips curve] every year and I have two slides.  The first slide I use is the data from Britain in the 1970s that Milton Friedman used to calibrate this model, to prove it is right.  It only has nine data points, I mean Jesus Christ it’s ridiculous – nine data points for a whole macro theory.  But it does show this pretty nice pattern and we’ve been teaching this stuff ever since in every macroeconomics class.  But the next slide I show is the data from Britain from 1992 to 2007.  It’s based on twice as much data and it’s horizontal.  So what does that mean?  It means basically that the model is completely wrong empirically.  It means that in fact you can have pretty much any level of unemployment you want and a constant rate of inflation, which is actually the world we live in now.”

“So what is the first function of economic knowledge?  It’s prejudice.  It teaches you to think about the world in a certain way so that your bottom line response is: no you can’t do that because of the Phillips curve.  Government action is pointless and will only produce more inflation.”

Never mind the lefties; the crisis already prompted a catalogue of mainline economists to question tenets of the mainstream, people like John Kay and former Bank of England monetary policy committee member Willem Buiter. It seems like not a month goes by without a press article lamenting the state of economics.


But do a few newspaper pieces, blogs and retweets make any difference?


Maybe not: the curricula and journals show little sign of changing. The latest issue of the American Economic Review features such page turners as: "Does Disability Insurance Receipt Discourage Work? Using Examiner Assignment to Investigate Causal Effects of SSDI Receipt." (The answer: yes, mostly). The Quarterly Journal of Economics has a ground breaker on: "Rules with Discretion and Local Information."

The Harvard undergraduate economics guide continues to take the very standard view that: "An economic analysis begins from the premise that individuals have goals and that they pursue those goals as best they can. Economics studies the behavior of social systems – such as markets, corporations, legislatures, and families – as the outcome of interactions through institutions between goal-directed individuals."

The syllabus follows the classic, mainline perspective, with no requirement to study the history of economics or the history of economic thought, let alone contemporary economics traditions other than the neoclassicals. Harvard is probably representative of most universities, despite a walk-out two years ago by students who said that their course pushes a “strongly conservative neoliberal ideology.” In this they echoed a 2003 Harvard petition and the earlier French post-Autistic student movement, which criticised the neoliberal stance of the mainstream.

But as Krugman says, maybe the malcontents don't need to bother with the journals any more. "...the amount of good stuff — stuff delivered in real time, on blogs open to anyone who wants to read rather than in the pages of economics journals with a few thousand readers at most — is amazing. When it comes to useful economic analysis, these are the good old days."
 

In several cases the Arab spring wasn't a wholesale confrontation of power -- Syria aside. It was a gradual simmering-to-the-surface of widespread discontent. New media like Facebook and Twitter helped fan the flames. Often, true revolutions occur when radicals subvert the status quo and simply start doing new things in new ways. Without wishing to sound like a dedicated follower of Foucault, trying to fight power structures only tends to reinforce them. A bunch of disorganised malcontents are never going to beat an organised army.

Economics is a constantly mutating phenomenon, and it's quite difficult to define exactly what it is or what the 'mainstream' is. Deirdre McCloskey prefers the term 'post-Samuelsonian'. Even the term neoclassical presents difficulties -- does it include recent developments like behavioural or experimental economics? Some don't even think that the economics of information for which the likes of Stiglitz and Akerlof got their Nobel prize is mainstream. Even self-declared new Keynesians like Krugman, Stiglitz and Mankiw have thought of themselves as outsiders. I'm not sure that Krugman is quite the upstart that some seem to think. Dropping a few marginalised names does not a radical make.

Some fringe economists despair the slipperiness of the mainstream, but diversity and fragmentation are surely assets. It's just about conceivable that the current academic journals and courses will become more and more irrelevant and that questioning, knowledgeable outsiders and critical students will simply walk past the academic gatekeepers into new, pluralistic territory which reflects the ideas of the whole world, not just Europe and the United States -- and where no single method dominates. People will increasingly surf the Internet and find out for themselves. The big questions, in my view, are to what extent the open economics of the blogosphere and web will supersede the paid-for paper journals, and whether new ideas start filtering through to policy. If the rest of the world is anything to go by, the future is bright (with a few cloudy spells).

Thursday, 3 January 2013

The 27 Principles / Reference the Renegade Economist

The 27 Principles


         



The following list is neither definitive nor exhaustive, but it summarizes the main points of Four Horsemen: The Survival Manual and is provided here as a starting point for further discussion.

Creating a set of principles on which to base a successful process of global political and economic change has to be a collaborative project. To this end everyone is welcome to comment or make suggestions for their improvement.

1Our global civilization now exhibits many of the symptoms of earlier civilizations in their death throes. While we are far better equipped than our ancestors to prevent the collapse of our civilization, this will require a major reconfiguration of our political and economic institutions.
2In respect of basic needs and aspirations, people everywhere are the same, regardless of cultural differences. Everybody wishes for security and fulfilment in life, but these aspirations can only be achieved universally in a world in which the economy is configured specifically to encourage this outcome.
3The greatest obstacle to creating a just, inclusive and sustainable society is the manipulation of the economy in the interests of elite power and privilege. This must be overcome if democracy is to deliver structures and institutions that promote majority interests.
4The causes of war and terrorism are complex but there is always an economic context. Perceptions of injustice – historical or enduring – are nearly always a factor in disputes between nations and peoples. Reducing economic disparities is the only way to eliminate such violence. People are less inclined to engage in acts of violence when they feel economically secure and positive about the future.
5Much of today's social injustice is a legacy of imperial conquest or the subjugation of one people by another, or is based on unfounded prejudice. This is best addressed by creating an economy in which everyone has the same opportunities, regardless of gender, race, religion, disability or sexual orientation.
6Social and cultural evolution has been changing human societies for thousands of years. This evolutionary process is mediated entirely by the human mind, but it can be directed to any imaginable end. Only if that process is driven by moral considerations will it promote movement towards a more inclusive society.
7Our immature democracy fails to deliver democratic outcomes. Only when the balance of power in society begins to change will leaders emerge who will ensure that politics embodies the belief that all people's interests should be given equal weight.
8Selfish and competitive behaviour is a product of genetics, culture and environment. However, if the institutions that encourage them can be reformed, such behaviours will find fewer outlets. As they are gradually marginalized, the world will become more secure.
9Social conscience and the capacity to empathize with others vary greatly from person to person, but, as these qualities are largely a function of environment, there is no reason why they shouldn't become better developed in many more people. Enlarging the scope of our moral concern is the key to progress, especially in respect of climate change, the impact of which on future generations we should already be taking into account.
10For more than a century, economics has been taught without reference to morality. Today's dominant neo-classical economics refuses to engage in debates about values. In failing to do so, it is making the biggest value judgement of all. It is saying: this is the way the world is and economics can have nothing to say about how things should, and could, be different. This philosophically absurd position has to be challenged.
11Neo-classical economics has failed to explain, predict or offer guidance on how we should organize society to maximize wellbeing, minimize suffering and eradicate poverty. Only by rebuilding itself on firm moral foundations can the discipline find a relevant and useful role.
12Three things lie at the heart of current economic dysfunction: unearned income and wealth from land rent, the creation of money by privately-owned banks, and speculation in currencies, commodities and derivatives. These activities must be brought to an end. The enjoyment of unearned wealth – the product of rent-seeking activities by a privileged elite – takes real value from those who create it and restricts opportunities for wealth creation, excluding millions from the economy.
13Beyond the requirement to satisfy the needs of a growing population, the economy does not have to grow. Relentless growth only accelerates the rate of resource depletion. A steady-state economy providing properly rewarded work for everyone is perfectly achievable. It would be more sustainable and would uncover a huge pool of untapped human talent and creativity.
14Capital accumulation is essential to the ongoing process of wealth creation, but if capital becomes concentrated in too few hands, access to economic opportunities and resources is restricted and the distribution of wealth skewed. This ultimately leads to destitution and early death for millions.
15Markets are the ideal mechanism for determining the prices of tangible goods in situations where there are many genuine buyers and sellers. Otherwise – and especially in the case of invented financial instruments – their impact is negative.
16Poverty is best addressed, not by redistributing money from rich to poor, but by reconfiguring the economy so that it provides real opportunities for everyone. There is no reason why everyone who wishes to work should not have a job.
17The revenues earned by a business should be divided between those who provide land, labour and capital in proportion to the value of the contribution of each. The market mechanism is well suited to this task as long as everyone has access to economic opportunities and resources.
18Progress will require reform of the monetary system to achieve long-term stability in the money supply. The right to create money will need to be removed from privately owned banks. Currently banks are incentivized to expand the money supply in search of profits. This benefits a small minority and leads to regular economic slumps. Issuing new money as debt places an unnecessary burden on society.
19Speculation in commodity markets, including those for food and other essentials, disrupts the pricing mechanism and leads to poor people being priced out. The establishment of speculative derivatives markets, and the practice of 'trading on margin' (whereby money is created purely for speculation and the rich extract wealth from those who create it) have no place in a civilized society.
20The tax system, which currently penalizes entrepreneurship and hard work, and targets the poorest through taxes on consumption, should be fundamentally reformed. Basing the tax system on resource rents, including carefully targeted taxes on land values, would provide better incentives, encourage equity and mitigate resource depletion and climate change. It would also give the state a positive role in economic renewal and advance without the need to appropriate private wealth.
21Creating a fairer distribution of economic opportunities and resources will best be achieved by placing more of the economy in the hands of small businesses, and by creating conditions that favour mutual forms of business ownership: cooperatives, employee-owned firms and not-for-profit enterprises in which the only stakeholders are staff and customers.
22Human perfectibility and a utopian society may be beyond us, but there is nothing in human nature that limits civilizational progress. The abolition of slavery and the extension of previously denied rights to women have shown that moral advance is the cornerstone of progress.
23Personal freedom and collective justice are not mutually exclusive; they are co-dependent. The idea that improvements in one can be made only at the expense of the other is demonstrably untrue. Personal freedom is worth nothing without the means to economic security and material wellbeing.
24Global problems demand global solutions. Relations between nations must advance from competition to cooperation. The universal values on which progress depends are non-negotiable: they cannot be modified to suit particular societies or cultures.
25Apathy, cynicism and the refusal to believe in the possibility of progress are major obstacles to change. Only when enough people come to see the potential benefits of social transformation, believe it is achievable and commit to work for it, will a new order begin to emerge.
26Accusations of naivety and idealism must be strongly refuted, as must suggestions that there is no alternative to current arrangements, or that things really aren't so bad. These are arguments advanced by cynics and those interested only in defending the status quo.
27A just and sustainable global society is achievable. Civilization makes greatest progress when previously competing groups come to recognize the value of cooperation in the pursuit of common objectives. Only when cooperation becomes the defining characteristic in social relations will a just and inclusive global society emerge. It's time for the next great leap.

The present era is not the first or last

The present era is not the first or last
by Joseph-Nicholas Robert-Fleury


          

Written by Peter Jadinge Friday, 23 November 2012 / Renegade Economist 


Practically the entire world is under control of powerful money interests, whether they be Chinese, Russian, European, American or other oligarchs or trans national organizations. This has not always been the case.

Not so long ago communist China was not a player in international finance, neither was the then Soviet Union. Step a little further back in history and you will see that in fact the European age of material science, trade and production for trade in the 16th century AD started out as a blessed relief after a period of terror and exploitation by religious powers i.e. the Spanish inquisition in the century previous. Before this trade and economic activity was rudimentary without much social power.

In fact no particular era of dominance by any psycho-social class will last forever. Just like the reins of society will be forced out of the hands of todays money minded cleptocratic social class, the reins slipped out of the hands of the religious class lording over people in the 15th century. Before them the warriour class held sway until they lost the grip with the Roman empire losing its vitality and splitting apart.

How the end of each era comes about?

The end of the warrior empire was brought about by military means. The warriors of Rome and their leaders had turned poor, soft and luxury loving, and they fell and were overwhelmed by the Goths: hard, proper warriors. This then opened the door for the influencers of religion to obtain more and more power over the following 1000 years.

The religious thinkers who during hundreds of years originated timeless artworks, architechture and writings and social codification in their particular spirit, degenerated into power grabbers, oppressors and brutal sadists as per that of the inquisition. One can say that their clear stream of inspired intellect became extremely filthy and crooked, and the time came when a new stream of inspired intellect, that of the Renaissance and the Age of Discovery, broke their strangle hold. From this point on people were free to pursue different directions of thinking, and those who could not compete in discovery started competing as industrialists and merchants.

Like beats like

It can be seen that a military dominating class, weakened by excess, was beaten militarily, and similarly a religious or intellectual class was vanquished by a stronger fresher less polluted intellectual force. It can be argued that what will put an end to todays conspicously consuming, immoral and criminal cleptocratic class will be a much more agile peer to peer group of business and democracy innovators that do it differently in a fundamental way - so differently that the dogmas of the present status quo will fall away and present an outlet for the next psycho-social group to grab the reins of society.

Who's next?

Who will rip the reins from out of the hands of the unwilling oligarchs and bankster criminals? Who constitute the next psycho-social group to make an impact after the moneyed class is pulled off its perch? We can get an idea of this if we look at who is:
a) exploited enough to be motivated to tear down the old exploitative order, and
b) brave enough to face the danger of acting against the powers of the old order and/or thinking independently enough to speak up against the prevailing prejudices of the established order.

If enough martial minded people, or alternatively, intelligent educated people with an independent streak are thrown into the gutter of low paid menial jobs or no jobs, with no way of gainfully utilizing their talents, and leaders among them step up, they will lead the masses in the pulling down of the old order and form the next psycho-social group in ascendancy. A second martial or intellectual era will ensue after a medium to short period of chaos and destruction. Of course with proper leadership the period of chaos and destruction can be minimised.

The social cycle moves on

Every psycho-social grouping in ascendancy will succumb to exploitative tendencies sooner or later, simply because humanity as a whole is not evolved enough to direct infinite longings away from the material world of power and possession to the inner world of psycho-spirituality, and won't be for a long long time. So after one era the next must be brought about sooner or later. I think the era of the traders, industrialists and money masters will not return within a generation. They won't be welcome back to the wheel as long as what they did this time around remains in living memory.

Friday, 7 December 2012

The road to system change

The road to system change Written by Philip Sadler Saturday, 03 November 2012  From the Renegade Economist
   

Today, beyond any doubt, the desirability of system change is widely accepted. Here is a look into the 3 urgent global problems to address first.

There is a growing consensus about the need to tackle three urgent problems at a global level.
  • First, there are environmental sustainability issues including the threat of climate change, impending water shortages and severe resource constraints.
  • Secondly, there is the evident fragility of the global financial system and in particular that over speculative part of it that we call the ‘casino economy’.
  • Thirdly there is the huge challenge of inequality and poverty.


As a starting point, when considering the prospect of system change, we must accept that there are strong vested interests in the perpetuation of the existing system. This is true of the general populace as well as the powerful elites of the prosperous countries of North America, Western Europe, Australasia and Japan. In these countries investors are fearful of any change which might threaten their savings, companies are protective of their existing markets and business models, employees are protective of their jobs, and consumers cling to accustomed lifestyles. In the emerging economies such as China and India people aspire to the benefits of the system and eagerly await the day when they, too, will enjoy them. In the poorer countries the political and business elites who hold the reins of power are huge beneficiaries of the system.

A tipping point?

Nevertheless, as has happened countless times over the centuries, the system will change significantly as the evolution of human society continues to unfold. Institutions that become dysfunctional wither and die and new institutions take their place. System change is inevitable and remorseless and in the end is strong enough to sweep vested interests aside. Indeed, system change is a continuous process as new technologies interact with the economy and with changing social attitudes and lifestyles. It only becomes apparent when the cumulative impact of incremental changes makes it clear that a tipping point has been reached and that fundamental change has taken place, as was the case with the Industrial Revolution.

Achieving sustainable growth

There are now many powerful forces pushing for system change in the interests of environmental sustainability and to combat the threat of climate change in particular. A powerful social movement has been set in motion, one which is powerful enough to strongly influence political decisions at both national and international level and is having a considerable influence on the allocation of resources. However, many of those who are working to achieve these goals are vehement in their opposition to continuing economic growth. The opposition seems to be based on several different grounds.

One is revulsion at the materialistic values of modern society and a wish to see a return to a less material, perhaps more spiritual or at least more balanced set of lifestyles.

A second basis for opposition to growth is the belief that further economic growth will lead to the acceleration of the deterioration of the environment and the using up of valuable non-renewable resources. Yet it is only as a result of continued economic growth that the world will be able to produce the resources needed to tackle issues such as climate change and poverty. More economic growth means more abundance - - more food being produced, more efficiently and at lower cost. It means more and cheaper goods and services for people in poor countries – from bicycles to schools and hospitals. It means more victories over disease and better preventative health care resulting in lower infant mortality. It means the ability to fund the research that will result in substitute materials, new sources of energy, and new ways of capturing carbon.

A third school of thought assigns the ills of the modern world to the ideology of the market and the operation of the invisible hand. The alternative of state control of the economy has been tried and failed many times. In Russia and in China in the 1950s and 60’s it resulted in huge suffering, famine and loss of personal freedoms
‘No growth’ is not the answer, nor is the abandonment of market forces. But what is needed is ‘qualitative growth’ as distinct from the sterile concept of quantitative growth used by economists. We need to redefine success at national level and at the level of the enterprise.


Philip Sadler

Philip Sadler

Senior Fellow, Tomorrow's Company, vice President, Ashridge business School
Website: www.philipsadler.co.uk