Thursday, 7 February 2013

On the supposed weaknesses of MMT: Response to Palley

The first two articles are an "attack" on MMT by Thomas Palley, and is then followed by another article by Randall Wray rebuffing his claims. RS.



It really rankles critics that MMTers claim they predicted the Euro disaster before anyone else saw it coming.
The only problem with that is that we never said such a thing. All we’ve said is that we got it right. If others also got it right, that is great. If they said it first, even better. Rewards and Awards all around. I expect they are very few in number, part of a very select group that understood what was wrong with the Euro.
My colleague at Levy, Michael Stephens got it exactly right. What matters is to understand WHAT was wrong in the set-up in order to formulate the right policy to get out of the mess: http://www.multiplier-effect.org/
As discussed at GLF recently, Sergio Cessaratto (and others) think we got it wrong–our claim is “spurious”. MMT is not useful for helping to understand the crisis. It is not a sovereign currency crisis, it is a balance of payment crisis. They have not yet explained why South Dakota or Alabama or Mississippi is not suffering the fate of Greece.
Along comes another critique, by Tom Palley, whose claim is not only does MMT get it wrong, it was not first. Nay, Tom got it right before MMT. I won’t get into that because I could care less who was first. If it was Tom, give him applause.
Yet Tom’s argument is that MMT has always been flawed. First, it supports full employment. More specifically through the Job Guarantee. He has always opposed that. You see, he worries that if we give jobs to the poor, they’d buy food and that would drive up food prices for the already employed. My view is that is wrong on so many levels, especially for anyone who claims to be progressive. Yes, the poor need to eat. Give them jobs so they can get food. If that means Tom has to pay higher prices, so be it. I don’t believe his story, anyway. That is related to his second complaint.
The other argument made by Tom is that MMT ignores all the bottlenecks that would be created by full employment. Those would cause inflation. Hence, better to keep people unemployed so they cannot buy food that would create bottlenecks in the production of foodstuff. My colleague at UMKC, Mat Forstater, takes issue with this claim. MMT has from the very beginning dealt with the bottleneck issue. Let me provide a long quote–with citations–from Mat (note the Job Guarantee is also called Employer of Last Resort–ELR):
“Tom Palley says that MMT “ignores the effects of sectoral bottlenecks and imbalances” (see http://www.thomaspalley.com/?p=290#more-290 ). In 1997, shortly after arriving at the Levy Economics Institute to work on this project, Levy issued a working paper dealing with exactly these issues, “Selective Use of Discretionary Public Employment and Economic Flexibility” http://cas.umkc.edu/econ/economics/faculty/Forstater/papers/Levy/wp218.pdf
In a note on “Institutionalist Approaches to Full Employment Policies” from the JEI in 1998, I wrote that: “involuntary unemployment is not simply an “aggregate” problem. The obstacles to full employment also include issues of sectoral proportionality and balance, and the bottlenecks that characterize the technological structure of production of a dynamic modern capitalist system running at high levels of capacity utilization.”  (http://cas.umkc.edu/econ/economics/faculty/Forstater/papers/Forstater1998/InstitutionalistApproachestoFullEmploymentPolicies.pdf )
I went on to argue that the ELR proposal addresses unemployment due to both insufficient effective demand and ongoing structural and technological change. The same argument was addressed in the following:
“Flexible Full Employment” http://cas.umkc.edu/econ/economics/faculty/Forstater/papers/Forstater1998/Forstater1998FlexFullEmployment.pdf
“Public Employment and Economic Flexibility” http://cas.umkc.edu/econ/economics/faculty/Forstater/papers/Forstater1999/PublicEmploymentandEconomicFlexibility.pdf
“Full Employment and Economic Flexibility” http://cas.umkc.edu/econ/economics/faculty/Forstater/papers/BookChaptersEnclopediaEntries/FullEmploymentandEconomicFlexibility.pdf
and a half dozen other papers. All these papers also recognize that these structural factors may be a source of inflation, before full employment is reached, so Tom Palley’s additional claims that MMT assumes an “L-shaped supply schedule” (though we don’t use the flawed AS-AD framework or ISLM, but if we interpret what he’s saying as “does not recognize structural factors that can be a source of inflation at high levels of employment and capacity utilization”), and “lacks an adequate theory of inflation” (if we interpret this similarly), are also suspect. (In fact, a similar reply as this could be easily replicated for every one of his claims.)
Interestingly, if one searches the phrase “sectoral bottlenecks” on Google scholar, the fifth entry that comes up on the first page is the paper, “Flexible Full Employment” (which it says has been cited 51 times): (see http://scholar.google.com/scholarq=sectoral+bottlenecks&btnG=&hl=en&as_sdt=0%2C26 ). If you add the word “rigidities” to the search then that paper is the first hit, the paper “Public Employment and Economic Flexibility” comes up third, and the “Selective Use…” paper comes up fifth, all on the first page.
[Editor's note: I wonder where Tom's own papers come up on this score? Well, being an inquisitive sort, I scrolled through the Google pages but could not find any.]
Malcolm Sawyer many years ago made essentially the same claim, so my reply to him also addresses this question:
http://cas.umkc.edu/econ/economics/faculty/Forstater/papers/Forstater2005/ReplytoMalcolmSawyerJEI.pdf
One of the problems, of course, is that anyone can publish a claim on a blog or write it in an e-mail or post it on facebook, and even if it is totally without substance, others will read it and repeat it, because who would believe that someone who is an accomplished scholar, as well as a colleague and even friend would simply ignore a couple dozen publications going all the way back to 1997, especially when they were in attendance at, conservatively, at least half a dozen sessions and conferences where the argument was presented?
As I wrote in reply to Malcolm Sawyer, if one wants to contend that the argument is for some reason invalid, then fine, but then it should at least be recognized that supporters of the job guarantee claim that the program addresses the challenges that arise from “sectoral bottlenecks and imbalances”, but Tom Palley says MMT “ignores” them.
I’m sure he will, as an ethical person and scholar, publish an immediate retraction on his blog, and send it around the world on e-mail lists, and to everyone in his address book, and at the end of this sentence I will begin holding my breath.”
As readers of this blog know, Tom commented last week on the blog, pushing his own priority in predicting the demise of the Euro. I’m also holding my breath to see if he will recognize that he has mischaracterized MMT’s supposed failings.




Comment from Panayotis Economopoulos from a noted social network site which received the thumbs up from Warren Mosler.

Although I am only a sympathizer and do not accept all MMT positions, I find Palley' criticism erroneous in a number of fronts. 1. The Pigou real balance effect is non existent since public money has an effect only if finances spending and then ex post is stored as saving. 2. Inflationary expectations even if they are formed they are sustained only if there is a corresponding demand pressure and supply shortages. 3. Sectoral stresses and imbalances effect upon inflation can be reduced with substitution including imports and even if the currency depreciates lower international prices can counterbalance its effect. 4. The assumption that higher gov. spending implies higher taxes to balance the full employment budget is erroneous unless we consider very progresive tax brackets and budget balance at full employment in a growing economy is not neccessary. 5. The statement that MMT does not consider the Phillips trade - off is erroneous since Bill Mitchell, one of the main advocates has written extensively on the topic. 6. A zero policy rate reflects riskand cost free conditions of public money although the infation risk must be dealt with. Any private debt with risks has a positive interest rate structure and can vary according to these risks. Furthermore, interest policy as fiscal policy has lags too. 7. The correct criticism of static stock-flow analysis of MMT is compared with STATIC ISLM analysis! 8. The fact that one of his main advocates (Mosler) is a financier is an advantage and not a drawback especially since he understands fully the financial effects that Palley argues for!





Comment from the Blogger.


The ideas of MMT are incomplete without Transfinancial Economics, or TFE. The latter is similiar though to the former about the idea of the need to create debt-free money to a certain extent. In TFE this is like  Primary TFE, so to speak. However, with Advanced Stage TFE it would be possible to phase in


a)... powerful direct electronic controls at the point of transaction to deal with inflationary  pressures rather than continually raising interest rates, and taxation.

b),,, it would be possible if desired to create a "live" profile of the entire economy in real-time. This  would give future economists a far better, and a far more accurate understanding of the actual workings of the economy as never before in human history.

RS

http://www.p2pfoundation.net/Transfinancial_Economics

Neotraditional Economics

Ref P2P Foundation.
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In this new section, I want to investigate the possible congruence between pre-material and 'post'-material economics, i.e. peer to peer influenced economics.
For an introduction to my motivation, see the mini-essay: Importance of neotraditional approaches in the reconstructive transmodern era
For a current take, see Charles Eistenstein's new book on Sacred Economics

Contents

 [hide] 

Discussion

Spiritual Economics

Unlike modern economics, traditional, religiously-inspired economic doctrines were not based on the accumulation of material assets, but on immaterial 'spiritual' assets. This may make these premodern traditions particularly relevant for our age.
Comments by Michel Bauwens: "Granted that we can learn from tribal gift economies that were based on reciprocity. But can we also learn from feudal economics? My perspective on this changed through a talk with Apichai Puntasen, a Thai social reformer and scholar who lectures about `Buddhist Economics'. Traditional religiously inspired economics, and I believe this would apply not only to Buddhist, but also to Islamic and why not Christian-inspired approaches, are in fact centered around the immaterial `spiritual' growth of the person, outlawing interest-based approaches based on greed. In any case, the above link is an essay showing that such tradition-inspired economics are far from dead, in fact, they are growing and forming a `new traditional economy'."
To read: http://www.appropriate-economics.org/materials/New_Traditional_Economy_-_Rosser_and_Rosser.pdf

"This paper argues that a new economic system is emerging in the world economy, that of the new traditional economy. Such an economic system simultaneously seeks to have economic decision making embedded within a traditional socio-cultural framework, most frequently one associated with a traditional religion, while at the same time seeking to use modern technology and to be integrated into the modern world economy to some degree. The efforts to achieve such a system are reviewed in various parts of the world, with greater analysis of the Islamic and neo-Confucian economic systems.
Although the new traditional economy may not exist as a fully developed system in the full Polanyian sense, it exists as a perspective in the form of an ideal model which has become an ideological movement of significance around the world in many societies. Where it has come the closest to actually existing has been in societies where its adoption has been carried out gradually and only partly consciously, with the resulting synthesis thus most fully respecting and reflecting the genuine traditions of the society in question. It is this successful synthesis of the modern and the traditional which lies at the heart of the new traditional economy perspective and its appeal for many economies seeking a path in a transforming world economy."

Andrew Paterson on the tradition of rural cooperation

Andrew Paterson:
"It is very clear to me that there is much scope to explore cooperative movement and 'talkoot' traditions (both rural and urban) in Finland, in relation to recent contemporary collaborative cultural, activist, online (swarm) practices. I think it is important to connect the rural and older generations in Finland with the organisational strategies of the young-er/-est generation.
Speaking on the regional, international level: In Latvian, Lithuanian, Swedish language, there is the word 'talka', (in Estonian, 'talgud', in Russian, 'subbotnik') which as you can guess means the same as 'talkoot'..
My Latvian friend Signe Pucena -- who as a cultural producer, researches cultural heritage traditions, as well as being part of the new media scene of Riga in the past -- were talking about this recently when she came to visit for Pixelache... We believe that returning to this rural discourse will be important.. As there is a need to resurrect the cooperative movement to collectively cope with the current financial and infrastructural crisis.. The post-communist period of the last 20yrs has not only discredited any socialist discourse, it has also encouraged self-enhancing development and individualism... She predicts that in Latvia, they will have to learn again to work together, rather than alone, and use a non-stigmatised vocabulary for it, which doesnt refer to Socialism or Communism.. ('talka' is not as commonally used a word as it is in Finland).. As you know the rural traditions of this part of the world still hold strong association and value.." (email april 2009)

Concepts

"the civilizational religious cores remain cultural sources of differing programs of modernity and as such have a continual impact on the socio-economic, political-institutional, and technical-scientific dimensions of modern societies."
- Shmuel N. Eisenstadt (paraphrased) [1]
  1. Bioculture: the South-African report, Imagining a Traditional Knowledge Commons introduces a new approach to licensing traditional knowledge
  2. Clean Slate Edicts
  3. Debt Forgiveness
  4. Jubilee Shares
  5. Spiritual Environmentalism
  6. Religious Interdictions of Usury and Interest
  7. Hungarian Prof. Janos Mate: Economies of Value Orders

More Information

  1. Tag with some material on the topic: http://delicious.com/mbauwens/Neotraditionalism
  2. New Traditional Economy

Documentation by Spiritual Tradition

Global/Oecumenical

Books:
  1. The Earth’s Blanket — Traditional Teachings for Sustainable Living, by Nancy J. Turner, University of Washington Press, 2005: “explores the wealth of ecological knowledge and spiritual connection to the natural world that is fundamental to indigenous cultures and lifeways.”.
  2. Beyond Western Economics REMEMBERING OTHER ECONOMIC CULTURES. By Trent Schroyer [2]
Other material:
  1. The Greening of Religion through Sacred Earth Theory, a short history
  2. Economies of Value Orders. Dr. Janos Mate.

Bahai

  1. Abdul-Baha: Bahai Economic Principles

Judeo-Christian

  1. Sabbath Economics Collaborative: network that encourages cooperation and communication among theologians, economists and activists who are working with contemporary issues of faith and economic justice.
  2. Video series: From Mammon to Manna: Sabbath Economics and Community Investing. A DVD presentation featuring theologian Ched Myers and financial advisor Andy Loving [3]

Organisations:
  1. Jubilee Economics (based on Jewish-Christian traditions)

Buddhism


Bibliography:

In French:

Christianity

  • Alanna Hartzok: Earth Rights Democracy: Public Finance based on Early Christian Teachings: This paper makes a case for a new form of democracy based on human rights to the earth as a birthright, linking this to the Judeo-Christian Jubilee Justice tradition and Old and New Testament teachings. It presents a tax fairness practical policy approach based on the ethical stance of these teachings.

Catholic tradition

  • Caritas in Veritate: re-iteration of the social doctrine of the Catholic Church, focused on economic issues, by Pope Benedict (2009)

  • Books by Julian Fox.
  1. Digital Virtues [5]
  2. Hacking Heaven

  • The Social Doctrine of the Catholic Church [6]:
  1. Wikipedia intro
  2. Stefano Zamagni on new directions for thinking about a civil economy
  3. Luigino Bruno on the Economy of Communion and Charism
  4. Pierpaolo Donati’s relational vision of the common good

Orthodox tradition

  1. Radical Orthodoxy
  2. What's so radical about it?: details its focus on participation

Protestant Tradition


Mormon Tradition

Hinduism

  1. The Indian Tradition of Knowledge Sharing]
  2. Vandana Shiva has argued for the wisdom of many traditional practices, as is evident from her interview in the book Vedic Ecology (by Ranchor Prime) that draws upon India's Vedic heritage.

Islam

See also:
  1. http://en.wikipedia.org/wiki/Hawala
  2. http://en.wikipedia.org/wiki/Islamic_economics_in_the_world
  3. http://en.wikipedia.org/wiki/Islamic_economic_jurisprudence
  4. http://en.wikipedia.org/wiki/Islamic_banking

Judaism

  • "Making Another World Possible: The Torah, Louis Kelso, and the Problem
of Poverty"
URL = http://linkinghub.elsevier.com/retrieve/pii/S1550830707002467
"Why is it that after centuries of concerted efforts to eliminate it, and decades of unprecedented economic growth that should have accomplished it, poverty not only is still with us but actually is increasing? Starting with a passage in the Old Testament, the source of moral behavior for believers of Judaism, Christianity, and Islam, this author argues that the postulation of the labor theory of value and scarcity by Adam Smith, and accepted as part of the basic framework of the discipline of economics, has prevented us from formulating public policies that would enable us to implement the way the God of the Abrahamic faiths intended the poor to be cared for. Substituting modifications in economic theory proposed originally by Louis Kelso, a model acknowledging the independent contribution of capital in the productive process is proposed that would enable us to formulate policies for the production and distribution of wealth and that would make the scourge of human poverty a bad dream of the past."

Native Religions

Global

  1. Sacred Farming

Native Americans of North America

  1. Field of Plenty

Latin America

  1. Walter Mignolo's work on [[7]]
  2. The Ayllu and Marka System‎
  3. Pochamama: mother earth related deity of the Yasuni of Ecuador and how it relates to the Commons and Peer Property

Australasia

  1. Maori Business Philosophy

Documentation by Country

Sri Lanka

  1. Seettu: Sri Lankan traditional community financing [8]


The Third Millennium Economy (3ME)

The Third Millennium Economy (3ME)



Third Millennium Economy

Click here to download the paper.
Economics, Finance, Governance, and Ethics for the Anthropocene
We are pleased to present this working paper of the Third Millennium Economy Project: Economics, Finance, Governance, and Ethics for the Anthropocene. Released in advance of the Rio +20 United Nations Conference on Sustainable Development, the paper is an effort to build consenus around an alternative to the green economy thinking pervasive in the global negotiations around our ecological crises. The authors of the report make the case for a new economics, finance, governance, and ethics that are grounded in a respect for all life and based on the findings of modern planetary science.
Also, importantly, the report is intended to be a living document and only the first step in a process that brings together scholars from around the world to engage in assessing our current situation and envisioning the path to a flourishing future for life on Earth. We want to hear your thoughts. (Submit all comments to Peter Brown at 3ME@capitalinstitute.org.)
The Third Millennium Economy Project:
The Third Millennium Economy project is an initiative of the Capital Lab. It is intended to construct a roadmap of where we are and where we need to get to in order to transition to a truly sustainable economic system. Unlike many conversations about sustainable economics, this initiative is grounded in the scientific understanding of the world's leading ecologists about the planetary boundaries that a sustainable economy needs to respect. Capital Institute is honored to be a contributor to and sponsor of this important work.
A profound cognitive transition is taking place as we come to grips with the implications of the ecological boundaries of our finite planet. We must shift from the reductionist world view of the Enlightenment to a new systemic world view that understands reality as complex, interdependent systems in which the whole cannot be understood as the sum of the parts. The implications for the human economy, its institutions, the financial system that fuels it, our systems of governance, and indeed our sense of what it means to live a good life are all on the table for examination.
The Third Millennium Economy Steering Committee includes: Peter Brown, Graciela Chichilnisky, John Fullerton, Tim Jackson, William Rees, Juliet Schor, Gus Speth, and Peter Victor.
This project is funded by generous grant from the V. Kann Rasmussen Foundation
 
 
 
 
 
Some comment by Hazel Henderson
 
Avatar
Hazel Henderson

Great to read this draft and see so many of our Canadian friends riding to the rescue !
I remember while I was a full time science policy wonk in Washington ( NSF , OTA and Nat. Academy of engineering from 1974-1980 ) I was able to bring the great reports of Canada's Science Council, particularly those on The Conserver Society to the attention of members of the US Congress .
Today, sadly the US is still struggling to overcome the defunct ideologies of economics and the theory-induced blindness promoted by the Chicago School. My later work with the Canadian National Roundtable on the Economy and Environment enabled me to present our Calvert-Henderson Quality of Life Indicators there in Toronto in 2000,( the first systems approach to measuring national " progress' beyond macroeconomics , using the now familiar web-based " dashboard " with multi-disciplinary indicators unbundled for public understanding). I am currently on the Advisory Board of the Canadian Index of Wellbeing , which might be mentioned, as it is a far more rigorous approach than the rash of fashionable but culturally-biased" happiness " approaches . So I still worry that trying to adapt macroeconomic modelling to the whole systems transition we are undergoing, will continue to be a waste of time and money.
.
The chapter by John Fullerton on Finance is welcome , since economics has managed to ignore the role of finance for too long. I would like more discussion of the fatal flaws of compound interest , which I discussed in my Politics of the Solar Age ( 1981, 1986) as a dangerous mathematical abstraction counter to the Second Law of Thermodynamics , with hugely -destructive effects on ecosystems, beyond the issue of discount rates. Also, the issue of the politics of money-creation and credit allocation as the flywheel of the inequality and ecological devastation today needs to be covered. Nor did I find any solid policy proposals already gaining traction, , e.g. financial transaction taxes , such as we of the WorldShift Council proposed to the G-20 in Mexico June 19th. However , I'm happy John has taken up this reform , as well as that of public banking ( see the Public Banking Institute on whose advisory Board I serve www.publicbankinginstitute.org ). I also hope you can add a reference to the Ethical Markets- Capital Institute Statement crafted here in 2010 on TRANSFORMING FINANCE , and join me, John, Graciela Chichilnisky and all the other global experts who joined us in signing it at www.transformingfinance.net
Other issues , such as the proposals for countries to use Chapter 9 for declaring bankruptcy , and other reforms of the international agencies , the UN , the IFIs which I discussed in my Beyond Globalization ,
( 1999) and offered by many others since then , including those of my erstwhile currency trader friend T. Ross Jackson ( another Canadian ! ) in his OCCUPY WORLD STREET ( 2012) , to which I wrote the Foreword , might also be referenced .
And references to the work of Kenneth Boulding , Nicholas Georgescu -Roegen , Barbara Ward and E.F. Schumacher , all my dear departed friends , as well as Joan Robinson , who won the debate of the Two Cambridges by pointing out that those at Harvard could not define " capital " ! This would be a nice gesture acknowledging that we all stand on the shoulders of these earlier pioneers
 

Derivatives challenge citizenship (and economic survival)


Random Communications from an Evolutionary Edge

Tom Atlee's transformational thinkpad


I'm interested in derivatives as a symbol of an economic system that's NOT based on productivity that satisfies real human needs. Derivatives are contracts that shift risk from players who are risk averse (and want insurance against loss) to players who have an appetite for risk (and want a big gambling win).*  While originally intended to serve much like an insurance policy, they have turned into a tool for high-stakes gambling that puts everyone else at risk.


 
The speculative market in financial derivatives is - depending on whose estimate you read - THREE to TWENTY (or more) times bigger than the whole global economy - way bigger than the GDP of the entire world. Derivatives are a very big part of what is called "the casino economy". Financial speculation is basically gambling that the value of something - commodities, stocks, currency, whatever - will go up or down. The casino economy is not about producing or financing real goods or services.*  It is about making lots of money for the successful gamblers.
The rest of us could let them go ahead and gamble except for two things. First, many of them use the money they get to buy more influence and power, making a mockery of "the free market" and "democratic self-governance". Secondly, the wrong sequence of bad guesses, responses and glitches in this highly computerized money-making game could wipe out the global economy that the rest of us depend on. We are still stumbling from the last global financial crash in 2008 - in which derivatives played a major role. But far bigger crashes are possible. The article below introduces us to this bizarre reality. If you find it interesting, I suggest looking at the original article online, which is filled with links and is followed by more than a dozen mainstream articles - from the New York Times, Wall Street Journal, San Francisco Chronicle, etc. - making the same points. If you'd like to start with some pretty amazing visuals illustrating the amounts of money involved, tryhttp://demonocracy.info/infographics/usa/derivatives/bank_exposure.html The main solutions - regulating the derivatives market and taxing speculative financial transactions - are fairly obvious but complex and (naturally) resisted by powerful interests. These solutions can only go into effect with massive public understanding and support. On the bright side, these solutions have some potentially very popular selling points - especially the tax, which would not only stabilize the speculative market but which - due to its gigantic size - would likely generate significant resources for creating healthy economies, societies and natural environments. (See
http://en.wikipedia.org/wiki/Financial_transaction_tax for various proposals.) Supporters of such a tax make arguments like this: Do you want money to cut the national debt? Tax speculative financial transactions. Do you want funds to put the brakes on climate change? Tax speculative financial transactions. Do you want to make higher education and public health care free or wipe out poverty or AIDS? Tax speculative financial transactions. We're talking hundreds of billions of dollars of government revenue here. Some advocates go as far as to note that - done right and combined with more effective taxes and fees on activities that harm people and the environment - a tax on financial speculation could replace the entire income tax system with no loss of government revenue. Dealing with the speculative global casino involves the kind of issues - and possibilities - that most people don't even know exist or don't understand well enough to know what to do about them. After all, there are hundreds of important issues to attend to, enough to overwhelm anyone trying to be an informed citizen, especially if they have a family and/or a full-time job. This is one of the main reasons I advocate citizen deliberative councils.
http://co-intelligence.org/CDCUsesAndPotency.html
We, the people, can mandate some ordinary people like ourselves to do the kind of research and deliberation that we would do if we had the time and resources. We would randomly select such a council of ordinary people so that they, like a jury, would be a fair cross-section of our community or country and would be hard to manipulate. We'd give them dependable information from across the political spectrum and give them access to diverse experts and partisans whom they could interview and cross-examine. We'd give them good facilitation to help them hear each other, think together well, and come up with policy recommendations they felt would handle the issue. We could set up such citizen councils so that their reports merely advised us and public officials. Or we could set them up so that we got to vote on their recommendations - or make their recommendations the law of the land like we do with ballot initiatives. After all, with all the corruption and deal-making we see in so many legislatures, it is not hard to believe that such panels might serve the public interest even better than the normal activities of congresses and parliaments. I suspect that most people reading this think that what I am writing here about derivatives makes a lot of sense. But what about the other side? There are many complicated arguments about this issue out there; some agree with my perspective and others don't. For example, some suggest that even a small tax on speculation would result in far less speculation, which would wreck the big tax bonanza tax advocates imagine. The further we get into this - or any subject - the more complicated we often find it all to be. So how are we supposed to make up our minds intelligently and fairly - especially when we don't have sufficient time to research it fully, don't have informed but civil opponents to talk with about it, and don't have the facilitation or mediation to help us all really hear each other and get beyond unproductive arguments so we can use our differences for greater understanding and possibility.
What would it be like to have citizen deliberative council - like the citizens juries, citizens assemblies, consensus conferences and creative insight councils that have been held hundreds of times around the world - make up for these lacks and give us an informed, thoughtful voice of We the People about a particular issue - such as how to handle derivatives - to consider along with all the partisan debates about it? Heaven knows, it would certainly help me in my efforts to be a good citizen. That's why I focus my work and citizenship on promoting that kind of democratic evolution. Such changes in the way we make our collective decisions would significantly improve what emerges from all our political and governmental activity. It might even make our country seem more wise than it does right now. Coheartedly,
Tom
* Sometimes speculators are speculating about something that does relate directly to production. When a company issues stock, for example, it uses the money it gets selling the stock to develop its business. But when the stock is subsequently traded, it doesn't finance production; it just makes or loses money for its traders. However, if the company is doing well - or speculators expect it to do well - speculation drives up the stock's value, which increases the amount of money the company can get next time it issues more production-supporting stock. Likewise, some derivatives are arranged by producers like farmers to manage their risk: e.g., a farmer will negotiate with a miller to buy a certain amount grain at a future date for a particular price. The miller is betting that the contracted price will be lower than the market price (and thus a good deal for them). The farmer is trying to avoid the risk of the market price being too low to cover their production costs. But when speculators start just betting which way the price will go - even selling packages of mortgages and derivatives - things start to get really disconnected from productive realities.
===========
http://www.wanttoknow.info/banking_finance/derivatives_market_bubble_financial Derivatives Market Bubble: Financial Derivatives Time Bomb
by Fred Burks According to many top financial analysts and the revealing news articles below [see the original at the link above], the $700 trillion financial derivatives market may be a time bomb waiting to explode with catastrophic consequences. $700 trillion is more than 10 times the GDP of the entire world and equivalent to $100,000 for each of the 7 billion inhabitants of our planet. These financial instruments have a legitimate place in hedging risk, yet the recent explosion of growth in the global derivatives market has created a huge potential for massive instability. According to the most recent report from the U.S. government's Office of the Comptroller of the Currency (OCC), the total value of derivatives has increased approximately 1000% since 1996, and 250% since 2006 (see graph on page 12 of the OCC report). Derivatives continued their rapid climb even in the midst of the global recession that started in 2008. Most disturbing is the fact that 95% of all U.S. derivatives are monopolized by just five megabanks and their holding companies. The below verbatim excerpts from major media and government reports speak for themselves. What they don't mention is one simple measure which could greatly decrease the risk of the derivatives bubble bursting. A simple tax of 0.25% (1/4 of 1%) on each speculative financial transaction would change the whole risky game. European citizens pay a value added tax (VAT) of 15% or more and most U.S. citizens pay a state sales tax of up to 13% on purchased goods. So why not add just a small tax on all speculative transactions? This would also net hundreds of billions of dollars in tax receipts, easing the growing world debt. Thankfully, politicians are slowly becoming aware of the huge risk of the derivatives bubble and are taking steps in the right direction, but there is a long way still to go. And the financial speculation tax has yet to gain traction. By choosing to educate ourselves and spread the word on this vital issue, we can make a difference.
For concrete ideas on how you can play a part,
see the "What you can do" box
below the article summaries:
http://www.wanttoknow.info/banking_finance/derivatives_market_bubble_financia... With best wishes for greater financial integrity,
Fred Burks
for PEERS
and the
WantToKnow.info Team Note: For those who would like a simple explanation and very brief history of derivatives, click here
http://www.rediff.com/money/2005/apr/19perfin1.htm . =========== For more on derivatives and their economic functions and risks, see http://www.dailyfinance.com/2010/06/09/risk-quadrillion-derivatives-market-gdp/
and
http://en.wikipedia.org/wiki/Derivative_(finance)



Though the issue of "betting", or financial derivatives is an important one...a more important issue is to try, and create an advanced system of finance in which new money could be created electronically, and responsibly to deal with the huge climate change problem that could even wipe out the human race altogether.. For that we need to develop credible mitigation, and adaption projects on a small, and indeed, large-scale.. Most of this would require ready funding to speed up the process. Hence, the vital importance of developing something like Transfinancial Economics. RS

Wednesday, 6 February 2013

Co-Intelligent Economics

Co-intelligent economics is not one thing, nor is it absolute. It is a guiding vision and sensibility.
To the extent an economic system helps living beings and living systems meet their deep needs in healthy sustainable ways - accessing the wisdom and resources of the whole and its parts on behalf of the whole and its parts - it can be said to be co-intelligent. This is something to strive for, a standard against which to measure any given economic activity, system, or proposal.
Economics is about the creation, distribution, and use of resources, the satisfaction of needs, and the capacity to pursue one's purposes in life. Most current economic systems are unduly grounded in materialism, quantification, money, and consumption - as exemplified by financial speculation, GDP, and vast concentrations of wealth - channeling resources in ways that all too often impede the ability of most participants to meet their real needs and pursue their highest aspirations.
We see signs of co-intelligent economics in sustainable-green economics, local economics, cooperative economics, gifting and sharing economics, and the economics of "simple living" that values relationships, creativity, and joy more than commodities. Many forms of co-intelligent economics are best practiced in small groups and communities. But larger economic systems can evolve in co-intelligent directions with the assistance of online networks for peer-to-peer collaboration, sharing, and gifting; new forms of credit and complementary currency; more holistic definitions and measures of economic activity; and policies that motivate self-interested market behaviors toward wiser outcomes.
Many forms of co-intelligent economics have existed for centuries or millennia. In recent decades new, technologically empowered forms have been emerging with increasing speed. As the harms of the existing economic order become more obvious to more individuals, communities and classes, initiatives proliferate to establish economies that free and satisfy more people with less threat to nature and the future.
The materials below represent some of our efforts at the Co-Intelligence Institute to track and make sense of these important emerging trends and possibilities.


 

Inequality for All – another Inconvenient Truth?

The powerful documentary Inequality for All was an unexpected hit at the recent Sundance film festival, arguing that US capitalism has fatally abandoned the middle classes while making the super-rich richer. Can its star, economist Robert Reich, do for economics what Al Gore did for the environment?
Robert Reich addresses Occupy rally
Former US labour secretary Robert Reich at an Occupy Los Angeles rally in 2011. Photograph: David Mcnew/Getty Images
In one sense, Inequality for All is absolutely the film of the moment. We are living through tumultuous times. The economy has tanked. Austerity has cut a swath through the country. We're on the verge of a triple-dip recession. And, in another, parallel universe, a small cohort of alien beings – or as we know them, bankers – are currently engaged in trying to figure out what to spend their multimillion-pound bonuses on. Who wouldn't want to know what's going on? Or how it happened? Or why? Or if it is really true that the next generation down is well and truly shafted?
And yet… what sucker would try to make a film about it? It's not exactly Skyfall. Where would you even start? Because there are some films that practically beg to be made. And then there's Inequality for All; the kind of film that you can't quite believe that anybody, ever, considered a good idea, let alone had the passion and commitment to give it two years of their life.
How did you even come up with the idea of making a film about economics? I ask the director Jacob Kornbluth. "I know! People would roll their eyes when I told them. They'd say it's a terrible idea for a film." On paper it is, indeed, a terrible idea. A 90-minute documentary on income inequality: or why the rich have got richer and the rest of us haven't (I say "us" because although it's focused on America, we're snapping at their heels) and which traces a line back to the 1970s, when things stopped getting better for the vast majority of ordinary working people and started getting worse.
"It always sounded so dry," says Kornbluth. "But then I'd tell people it's An Inconvenient Truth for the economy and they'd go, Ah!"
In fact, Inequality for All, which premiered at the Sundance film festival a fortnight ago, is anything but dry. It won not just rave reviews but also the special jury prize and a major cinema distribution deal, and while it owes an obvious debt to Al Gore's An Inconvenient Truth, it is, in many ways, a much better, more human and surprising film. Not least because, incredibly enough, it's actually pretty funny. And, in large part, this is down to its star, Robert Reich.
Reich is not a star in any obvious sense of the word. He's a 66-year-old academic. And he's been banging on about inequality for more than three decades. At one point in the film he looks quite downcast and says: "Sometimes I just feel like my life has been a total failure." An archive clip of him on CNN from 1991 looking fresh-faced and bushy-haired shows that he has literally been saying the same thing for decades upon decades. And yet, as he tells me cheerfully on the phone from his home in California, "It just keeps getting worse!"
These days he's a professor of public policy at the University of California at Berkeley and while he's not a figure we're familiar with in the UK, he's been part of American public life for years. At the start of the film, he introduces himself to a lecture hall full of students, telling them how he was secretary of labour under Bill Clinton. "And before that I was at Harvard. And before that I was a member of the Carter administration. You don't remember the Carter administration, do you?" The students remain silent. "And before that," says Reich with impeccable comic timing, "I was a special agent for Abraham Lincoln." He shakes his head. "Those were tough times."
Reich's books and ideas have been at the forefront of Democratic party thinking for a generation. He is an intellectual heavyweight, a veteran policymaker, a seasoned political hand, and yet he also has the delivery of a standup comedian. His ideas were the basis for Bill Clinton's 1992 election campaign slogan, "Putting People First" (they were both Rhodes scholars and he met Clinton on board the boat to England; he once dated Hillary too, though he only realised this when a New York Times journalist rang him up and reminded him). And they were still there at the heart of President Obama's inaugural address last month. America could not succeed, said Obama, "when a shrinking few do very well and a growing many barely make it". What Reich, basically, has been saying since the year dot.
What's extraordinary is how, somehow, these ideas have been translated into a narrative that shows every sign of being this year's hit documentary film. It certainly shocked Reich. He says he was amazed when Kornbluth first pitched the idea of a film. "He came and said that he'd read my book, Aftershock, and that he loved it and wanted to do a movie about it. And I honestly didn't know what he meant. How could you make a movie out of it?"
But Kornbluth has made a movie out of it. A really astonishingly good movie that takes some big economic ideas and how these relate to the quality of everyday life as lived by most ordinary people. The love and care and artistic flair that Kornbluth brought to it is evident in every frame. It was really really hard work, he tells me, to make something look that simple. But then "I grew up poor. So I've always been very aware of who has what in society." His father had a stroke when Kornbluth was five and died six years later. And his mother, who didn't work because she was raising three children, died when he was 18.
Any synopsis of the film runs the risk of making it seem dry again, but essentially it describes how the middle classes have come to have a smaller and smaller portion of the economic pie. And how, since 70% of the economy is based on the middle classes buying stuff, if they don't have any money to buy this stuff, it cannot grow. Meanwhile, the government has allowed the super-rich, the "one per cent", to take more of the nation's wealth. Half of the US's total assets are now owned by just 400 people – 400! – and, Reich contests that this is not just a threat to the economy, but also to democracy.


A comment from the Blogger.


I think we should try to "bribe" the rich, and the super rich companies to move in a more ethical, and environmentally sustainable direction using something like Transfinancial Economics. Trying to "overthrow" them somehow via the present politcial process in the USA seems to me at present largely a "waste of time." With TFE a far more pragmatic approach is required in which new money could be created electronically, and without serious inflation to deal with the funding in full, or in part of poverty reuduction type projects. But this demands an understanding of TFE which requires real intelligence, and real vision...both of which are totally lacking in present day economics.....................

Also to  further add  the following point connected with the above.... TFE could reduce poverty dramatically without having to "rob" anyone irrespective of whether they are rich, or poor.



 http://www.p2pfoundation.net/Transfinancial_Economics

p2pfoundation.net
Transfinancial Economics is an evolving project nearing basic completion. It should be said that there has been a degree of interest in it from some economists including Professor Prem Sikka, and the noted autodidact, and futurist Hazel Henderson.In April 2010 it was also a subject discussed at a ma...

Monday, 4 February 2013

Profits of World's 100 Wealthiest Could End Poverty Four Times Over: Report

            

A short comment by the blogger preceeding the main article.


Re: Old Hat Thinking, and Understanding.

The old redistributionist argument for the gaining of financial wealth via taxation is laudable as far as it goes. However, it is often  very difficult to achieve especially in connection with tax "avoidance" by corporations. Morever, we need more intelligent, and visionary thinking which could become practical reality with the help of relevant experts. Here, one refers to the development of Transfinancial Economics. In such a "futuristic" system in its more advanced stage,  it would be possible to create new money electronically without fear of serious inflation, and currency devaluation. In present day  economics, interest rates, and tax rises are the basic means to try, and achieve "control" over inflation. With advanced stage TFE, direct electronic means would probably be more effective, and powerful to achieve this, and would not seriously damage the Free Market Price in the present capitalist system. The implications of this are far-reaching for the social, economic, and political development of the world. It could also end poverty as there would always be the funding at the ready. Using redistribution is the hard way to achieve all this. Whether we like it, or not the rich, and the super rich will fight to ensure that they can keep as much of their profits as possible. Advanced stage TFE ultimately  goes beyond the usual "obssession" of redistribution, and offers the possibility of financial easing for many socio-economic project without using earned money, and/or earned tax money all the time.

http://www.p2pfoundation.net/Transfinancial_Economics


The following text is on the subject matter of the main article


RS






Jon Queally's ZSpace Page / ZSpace

 
The profits of the world's one hundred most wealthy individuals last year would be enough to wipe out world poverty, says a new report. And not just once over, or twice over, but the vast amount of money that has flowed to the top of the world's financial food chain would be enough to eradicate the worst kind of poverty a full four times over.
Such an explosion in extreme wealth and income inequality represented by these numbers is exacerbating and hindering the world’s ability to tackle poverty, warns international aid group Oxfam International in a new analysis published ahead of the World Economic Forum starting in Davos this week.
According to the report, ‘The cost of inequality: how wealth and income extremes hurt us all,’ the $240 billion net income in 2012 of the richest 100 billionaires would be enough to eliminate extreme poverty four times over. In releasing the report, Oxfam is calling on world leaders to curb today’s income extremes and commit to bringing back inequality levels to at least those experienced in the early 1990's.
“Concentration of resources in the hands of the top one per cent depresses economic activity and makes life harder for everyone else – particularly those at the bottom of the economic ladder," said Jeremy Hobbs, Oxfam's executive director.
“We can no longer pretend that the creation of wealth for a few will inevitably benefit the many – too often the reverse is true," he said. “In a world where even basic resources such as land and water are increasingly scarce, we cannot afford to concentrate assets in the hands of a few and leave the many to struggle over what’s left.”
In addition, Barbara Stocking, Oxfam's chief executive, says the world's extremity of wealth inequality is "economically inefficient, politically corrosive, socially divisive and environmentally destructive".
Oxfam is calling for a 'new global deal' which would stabilize the world's economic systems and bring equality back in way that would benefit all humanity.
“From tax havens to weak employment laws, the richest benefit from a global economic system which is rigged in their favour. It is time our leaders reformed the system so that it works in the interests of the whole of humanity rather than a global elite.”
The group estimates that closing tax havens – which hold as much as $32 trillion or a third of all global wealth – could yield an additional $189bn in additional tax revenues. In addition to a tax haven crackdown, elements of the "global new deal" Oxfam envisions would include:
  • a reversal of the trend towards more regressive forms of taxation;
  • a global minimum corporation tax rate;
  • measures to boost wages compared with returns available to capital;
  • increased investment in free public services and safety nets.
According to Al-Jazeera:
The group says that the world's richest one percent have seen their income increase by 60 percent in the last 20 years, with the latest world financial crisis only serving to hasten, rather than hinder, the process.
"We sometimes talk about the 'have-nots' and the 'haves' - well, we're talking about the 'have-lots'. [...] We're anti-poverty agency. We focus on poverty, we work with the poorest people around the world. You don't normally hear us talking about wealth. But it's gotten so out of control between rich and poor that one of the obstacles to solving extreme poverty is now extreme wealth," Ben Phillips, a campaign director at Oxfam, told Al Jazeera.


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